Hope for Returnees
A reader responds to the 2016 autumn issue of ChinaSource Quarterly, "A Call to Partnership in Chinese Returnee Ministry" with encouragement and a reminder of God's love and grace.
Firsthand accounts of faith lived out in the context of Chinese Christianity.
A reader responds to the 2016 autumn issue of ChinaSource Quarterly, "A Call to Partnership in Chinese Returnee Ministry" with encouragement and a reminder of God's love and grace.
If you’ve lived in China at all during the past 10 or so years you’ve probably encountered the phrases “I believe in me,” and “I just need to be myself” fairly often. In fact, at times these phrases seem to be the mantra of the Chinese millennial. The phrases are often thrown out as the solution to friends who don’t understand you, trials you’re facing, and personal struggles with historical issues in your past.
In this article, originally published in Jingjie, author Wang Ming Li examines the very public and famous journey of singer Annie Yi, who ultimately decided that the path to overcoming rejection by her father was to “just be myself.” But is this really a panacea for our life problems? How do we as Christians respond to significant family of origin wounds? Wang first examines Annie’s journey, then shares her own personal experience and reflections.
Since I lived in Beijing for the last 15 years of my time in China, it’s not often that I get nostalgic for Changchun, the city in northeast China that was my home for most of the 90s. Lately, however, I have found myself thinking of my time there and the experiences I had. I am, dare I say, homesick for Manchuria.
Like many things in China, history remains firmly under the control of the Party. Only approved topics are allowed to be researched and only approved interpretations are allowed to be taught. The narrative is tightly controlled.
Very little is taught about the history of Christianity in China, and when it is touched on, it is done so in a negative light. Western missionaries have typically been portrayed as being part of the vanguard of imperialism. Less is known about some of the positive things early missionaries were engaged in.
In recent years, however, a small space has begun to open up for the exploration of Chinese church history, as many educated Christians seek to understand the historical roots of their faith.
Education is a major issue for cross-cultural workers who serve overseas with their families. Most families choose to put their kids in an international school, a local school, or to homeschool full-time at home. All of these have their pros and cons.
Many of the church structures in China were originally built by missionaries in the 1800s and early 1900s. Some are tucked away in old neighborhoods; others surrounded by gleaming skyscrapers or towering apartment blocks. All of them have interesting stories—like the story of Chongzhen Church of Wuchang.
Over the past decade of living in China, I have been privileged to hear a number of wonderful conversion stories. Each is special, but occasionally one stands out as particularly uncommon. The following is one such story.
In a culture that values filial piety, how do Christian couples live out the Biblical teaching that “a man shall leave his father and his mother.” Does it simply refer to geographical leaving, or does it also encompass emotional and psychological leaving? It is a common and difficult question that many Christians face. In the following translated article, originally published on the public WeChat account of Green Olive Books, the authors put forth their understanding of what this means in a Chinese context, arguing that “leaving” is a prerequisite to a happy marriage.
The guest editor's point of view.
Last week we posted the first part of an interview with a rural pastor that was published on the mainland site Christian Times. The topic of the conversation was models for training in rural churches. This week we post the rest of the interview.
Some forty years ago in Saint Louis, a group of Baptist churches combined their cooking skills and gifts of hospitality to host a weekly lunch for international students studying at Washington University of Saint Louis. This week the first Tuesday Lunch for Internationals of the 2016-2017 academic year took place, continuing a ministry that has welcomed students and scholars from around the world, providing them with a hot meal, and in some cases with their first opportunity to sit down and talk with a Christian.
David Joannes is a self-proclaimed “missionary,” trailblazer, and ragamuffin whose newly released memoir, The Space Between Memories, chronicles twenty years of pioneering work among the minorities of Southwest China.