Firsthand accounts of faith lived out in the context of Chinese Christianity.
My good friend and former student's father drove. The dirt road, only forged in the last year or so, made the ride tremendously bumpy and kept travel slow. The road wound through scores of vast, grassy valleys, each curve bringing my wife, me, and our friend to an area that looked so similar to the last we wondered if we were driving in circles.
Looking at the challenges of the growing population of the elderly in China and the opportunities for churches to meet the needs.
For those of us who live in China’s large cities, the stunning pace of technological and economic development can be overwhelming: ubiquitous smartphones, buses full of people streaming video on their hand-held devices as they commute in air-conditioned comfort, door-to-door food and grocery deliveries, super-chic cafes selling sugared caffeine or fruit libations hot or cold, Uber and DiDi rides on demand, and of course the explosion of online shopping. This is the “new China,” a thoroughly modern place that seems nicely in step with the cultural and economic trends we are familiar with back home in our passport countries.
Last week we posted part one of an interview with a young urban church pastor that was originally published in the Christian Times. In this post, part two, he talks about the challenges of church administration and the lack of theological resources.
The face of world mission is about to change dramatically!
The Christian Times recently published an interview with a young urban pastor in which he discusses some of the challenges of urban ministry in China. In this first part of the interview, he focuses on the need for Chinese churches to be more socially engaged, and for more theological reflection.
If you live near a major university, chances are you will meet a student or researcher from China. In the 2013-14 academic year there were 274,439 students from China studying in the US at the university level. That is 31% of all international students studying in the US. This year there are 600 freshman at the University of Illinois—nearly one out of every ten new freshmen. No wonder they have started Mandarin broadcasts of their football games!
Reading Cao Nanlai’s classic Constructing China’s Jerusalem in light of the highly publicized attacks on Wenzhou churches, the obvious question is whether the “Wenzhou model,” as Cao describes it, is still intact, or whether government intervention has significantly altered the formula of church growth and cultural transformation.
As more Chinese businessmen and businesswomen turn to Christ, they are increasingly looking for ways to be salt and light in their communities. In one community in Shandong Province, local Christian businesspeople have formed a fellowship to more effectively serve local churches and society.
A new blog in China called iWorship is giving voice to Wang Mingdao, one of the great evangelists and leaders of the Chinese church during the twentieth century. Last week, on our Chinese Church Voices blog, we posted a translation of one of their posts, called “Slow to Speak.” In it, Pastor Wang reminds us of the importance of using our words for God’s glory.
It is easy for the church to lose sight of her purpose in the face of today’s challenges. During a recent commemoration of Samuel Pollard, a missionary whose life dramatically impacted large pockets of southern Yunnan, Pastor Gai of Kunming preached on the nature of the church and the calling we must not lose sight of.
One popular new Christian blog in China is called iWorship (爱敬拜). A recent post featured an excerpt of some writing by Wang Mingdao, the famous Chinese evangelist of the early twentieth century. In it, he presents multiple scenarios where it is best to be slow to speak, reminding the reader of the importance of making sure that our words are being used for God’s glory. In the era of social media, which demands a comment or opinion or criticism of everything, it remains a good word for us all today.