Mr. Xi Goes to Washington
A look at the news and analysis about President Xi Jinping's US visit.
Firsthand accounts of faith lived out in the context of Chinese Christianity.
A look at the news and analysis about President Xi Jinping's US visit.
While living in Beijing, I came to know well a migrant family. They had arrived in Beijing in the mid-1990s and had managed to find good jobs and earn enough money to buy an apartment and start a family. Even though they did not have a Beijing hukou, they managed to get their children into a decent school. It was interesting to watch the children grow up, because clearly they saw themselves more as urbanites, even though they technically weren’t.
When a child is born in China, the parents must register him/her and obtain a hukou (household registration certificate). When a couple recently went to register their child, they were told that, since they were not married, they would have to pay a 40,000 yuan “social maintenance fee.” Not having that amount of money, they launched a crowd-funding campaign to raise money to pay the fee. Their story garnered a lot of attention and prompted discussion on social media. It was even covered by The New York Times.
Effective communication requires engagement from both ends of the communication cycle—both the ability to send a message and receive feedback from your audience. Using this cycle to reach a common understanding is more of an art than a science—even when we communicate with others from our home culture. However, it is even more challenging when communicating cross-culturally in China.
Tainted milk, diseased pigs sold on the market, 40-year-old meat discovered in a warehouse in Hunan, and lead-contaminated water in a newly built Hong Kong housing estate—these are just a few examples of the food scare nightmares that have come to light in China in recent years. More such stories continue to surface, seemingly on a weekly basis.
It is easy to think of the China Inland Mission era as being in the distant past. This article, translated from the mainland site Christian Times reminds us that it is not as far away as we thought.
It’s not entirely true that I love parades in general, but I must admit to having a strange fascination with Chinese military parades. I’m not sure why, but perhaps it’s because they are multi-layered and there are interesting things going on at every level.
Sometimes in the wave of negative reports coming out of China the stories of local believers living out the gospel in daily life get buried. This Gospel Times article shares the work of three churches who are actively seeking to serve a portion of society that continues to deal with intense rejection in this day and age—victims of leprosy.
An experienced business leader in China remarked that, while there is the expectation that Christians should somehow conduct business differently, the question of what exactly this should look like remains a difficult one.
The sermon was "not good," or at least that was my impression.
An introverted and irritable man from Beijing, Cao Xiao Jing experienced an incredible transformation that led him to remote areas of Yunnan Province where he served the marginalized of society, including drug addicts and minorities. The story of Cao’s conversion and call to ministry is told in the online journal Jingjie. Out of his experiences with a relapsed addict and a formerly wealthy street dweller, Cao shares about a significant shift that took place in his own theology, which led to a new way of approaching ministry.
The third element that Huo Shui highlights for us in “Living Wisely in China” is the Chinese notion of “face.” This one is arguably the most important and the most difficult for westerners to grasp. He gives us a glimpse into how “face” plays out in everyday life in China.