Firsthand accounts of faith lived out in the context of Chinese Christianity.
Since 2002, I have had the privilege of compiling the ZGBriefs Newsletter each week. I travel a lot, which means that I have to pull it together wherever I happen to be on a Wednesday or Thursday. As I was putting it together last week, I got to thinking about all the different places that I have worked on ZGBriefs.
Earlier this month I got to spend two weeks back in Beijing, my former “home town.”
One of the ways that people in China have of dealing with injustice is the administrative system known as petitioning.
The annual Spring Festival migration has begun in China, with the transport ministry predicting that nearly 3 billion trips will be taken during the 40-day holiday period. Some have called it the world’s largest human migration, as millions of people head home to spend Spring Festival (Chinese New Year) with their families.
On November 26, the mainland site Christian Times published a long interview with a house church pastor in Shenzhen who has been leading short-term mission trips to Burma and other neighboring countries for several years. The title of the piece is “Shenzhen Pastor Talks about the Joy and Pain of Cross-Cultural Missions, Calling on the Church to Have the Courage to Pay the Price."
If a Christian from the West were asked what the biggest Christian news story out of China was in 2014, no doubt the answer would be the campaign to demolish church crosses in Wenzhou, Zhejiang Province. In fact, for many in the West, that might be the only Christian-related news story out of China they are aware of.
On November 26, the mainland site Christian Times published a long interview with a house church pastor in Shenzhen who has been leading short-term mission trips to Burma and other neighboring countries for several years. The title of the piece is “Shenzhen Pastor Talks About the Joy and Pain of Cross-Cultural Missions, Calling on the Church to Have the Courage to Pay the Price."
The forced removal of crosses from literally hundreds of churches in the Wenzhou area during the past year has called attention not only to the local government’s heavy-handed approach toward the church, but also to the phenomenon of the church buildings themselves.
This series of blog entries refers primarily to the question of expatriate Christians attending services at registered—or at least publicly “open”—Chinese churches. It is assumed that in most cases, the risks to local believers (and to the expat workers as well) are such that it would be irresponsible to participate regularly in unregistered church services. Part one dealt with some of the common objections to attending Chinese church services. In part two some of the main reasons why I have chosen to attend Chinese church services were given. Part three lists some of the ways I have been blessed by my attendance at Chinese church services.
This series of blog entries refers primarily to the question of expatriate Christians attending services at registered—or at least publicly “open”—Chinese churches. It is assumed that in most cases, the risks to local believers (and to the expat workers as well) are such that it would be irresponsible to participate regularly in unregistered church services. Part one dealt with some of the common objections to attending Chinese church services. In part two some of the main reasons why I have chosen to attend Chinese church services are given. Part three lists some of the ways I have been blessed by my attendance at Chinese church services.
Last week, on my way home from giving two days of lectures at Taylor University, I had the opportunity to visit the Center on Religion and Chinese Society, at Purdue University in Lafayette, IN.
This series of blog entries refers primarily to the question of expatriate Christians attending Chinese services at registered—or at least publicly "open"—local churches. It is assumed that in most cases, the risks to local believers (and to the expat workers as well) are such that it would be irresponsible to participate regularly in unregistered church services. Part one deals with some of the common objections to attending Chinese church services. In part two some of the main reasons why I have chosen to attend Chinese church services will be given. Part three will list some of the ways I have been blessed by my attendance at Chinese church services.