Pastor Steve Um Talks about the Chinese Church
Rev. Stephen Um, pastor of City Life Presbyterian Church in Boston, recently talked with the folks at China Partnership about his observations and hope for the Chinese church.
Firsthand accounts of faith lived out in the context of Chinese Christianity.
Rev. Stephen Um, pastor of City Life Presbyterian Church in Boston, recently talked with the folks at China Partnership about his observations and hope for the Chinese church.
On July 17, a Malaysian Airlines flight travelling from Amsterdam to Kuala Lumpur was shot out of the skies over eastern Ukraine. 298 souls perished. In the days following, many Christians took to Weibo to express their condolences. We have translated a few of those posts below.
"Where are their pastors?" my Chinese colleague asked incredulously as she counted the visible tattoos on the arms and legs of some of the newly arrived Christian English teachers. "How can their pastors allow them to have tattoos?"
The rigid control structures comprising the "box" within which China's church currently operates are often assumed to be merely a function of China's Leninist political system. Were this system to be dismantled, one might argue, the "box" would come apart and China's Christians would enjoy genuine freedom of religion.
As the church in China continues to grow and mature, one of the issues that is coming to the fore is that of music. Until recently, much of the music played and sung in Chinese churches has been on the traditional side translated western hymns or indigenous folk-style music (popular in rural churches). Only in the past few years have we seen the emergence of what might be described as Christian Contemporary Music, popular, as one might expect, among the younger generation, particularly in the cities.
One of my favorite blogs is the China Law Blog, maintained by lawyers with extensive knowledge of and experience in China. It seems like they always have something interesting and helpful to say.
Anyone who has worked in China for even a short period of time has likely been warned about bringing up sensitive topics, especially political issues and certain historical events. But for those who seek to be effective servants and trustworthy partners, addressing the pain and questions around such historical events may eventually be part of the work, especially if one is thinking holistically.
China is facing some unique demographic challenges, not the least of which is an aging population. Currently, roughly 8% of the population is 65 or older. However, according to a report by the BBC, that number is expected to be 12% by 2020, and 26% by 2050.
As the church in China continues to grow and mature, opportunities to connect and partner with churches in the West continue to grow as well. In many cases, these partnerships provide opportunities for churches in China to learn from the experiences of the churches in the West. This is a good thing.
To better understand the recent Sanjiang church demolition and what now appears to be a coordinated effort on the part of the government to curb visibility of Christianity in the public sphere, it is also helpful to briefly consider the relationship that Christianity has with China historically.
While much is written about the explosive growth of the church among the Han (dominant ethnic group in China), less is written about the spread of Christianity among the minority peoples. The article translated below is about a county in Yunnan Province that is praying and raising money to build a church.
Last month we highlighted a video from the Grace to the City Convention held in Hong Kong in March, which featured the participants singing the popular Getty hymn, "In Christ Alone."