Firsthand accounts of faith lived out in the context of Chinese Christianity.
In recent years, churches in China have begun to send missionaries overseas. This article in the Christian Times is about missionaries to Laos, Pakistan, and Cambodia sharing about their experiences in a church in Anhui.
Xiao Min is the composer of a body of traditional Chinese worship music called the Canaan Hymns. This article from the Christian Times reports on a talk that she recently gave in Anhui Province on the topic of the Second Coming.
So many people from Western countries head east to countries like China with the noble desire to give and bless.
That's what I did 22 years ago, setting out from England to China with a clear sense of calling and the blessing of my church.
One of the challenges facing those who come to faith in China is how to handle family relationships during the traditional holidays when they return home to be with family members who do not share their faith and may not accept it. In this article, published in the Christian Times just prior to the Mid-Autumn Festival and National Day holiday, a believer shares some thoughts on how Christians can handle the tensions that naturally arise during holiday visits.
Both foreigners serving in China and Chinese are experiencing a profound shift in roles. Chinese believers are stepping to the forefront, as it should be, but what should foreigners be passing on to them? How does vision play into this and do we want to pass it on?
The following is a suggestion made by a Chinese pastor to the rest of the attendees at the 1890 Shanghai conference of all the Protestant missionaries in China. It must have taken a lot of courage and strong convictions for him to address the room full of foreigners in this manner (there were only a handful of Chinese delegates at the 1890 Conference). Yan's purpose in speaking was to remind the missionaries that in addition to attracting new converts, there was still much work to be done to care for the believers already in the churches.
We often hear about how the church in China is looking for ways to increase its presence in the "public square;" in other words trying to be more visible in society. This article from the Gospel Times is about a family in Shenzhen that is literally doing evangelism in the public square.
This cartoon was recently posted on Kuanye, a popular Christian website. It pokes a little bit of fun at Chinese "Christianeze."
As the environment changes and restrictions loosen, many Chinese Christians are turning their attention to the issue of how to be salt and light in their communities. This article, published on the popular Christian site Kuanye Zhi Sheng ("Voice in the Wilderness") is about a local ministry in southern China that is reaching out to care for some of China's "left-behind children," children who are left behind in villages and small towns when their parents go to the cities to work.
In the past year, Chinese NBA fans have been gripped by "Linsanity," as Chinese-American star Jeremy Lin has taken his place in the NBA firmament. He has close to 3 million "followers" on his Weibo account (@JeremyLin). Not surprisingly, he has been especially popular among Chinese Christians because he is outspoken about his faith in Christ.
As of this year, China officially has more people living in cities than in the countryside. Returning recently to one of China's sprawling megacities, I was again brought face to face with the human reality underlying the most massive migration in the history of the world.
Changes in Chinese society in recent years have brought changes in the notions of morality and sexual purity. These changes are also being felt within the Church as Christians (as they do elsewhere) struggle to reconcile their beliefs and values with the messages from pop culture. This article in the Christian Times addresses this issue.