Crisis and Critique, 1862–1927
From 1862 to 1927, China’s crises produced both scapegoats and gifts: Christianity was resisted as foreign and embraced in service—while new ideologies recast the debate.
From 1862 to 1927, China’s crises produced both scapegoats and gifts: Christianity was resisted as foreign and embraced in service—while new ideologies recast the debate.
In order to ensure that every gospel worker, regardless of the size of their organization or denominational background, could receive ongoing member care and support, a third-party platform unaffiliated with any institution would need to be established.
“Make us wise to see all things today in light of eternity and make us brave to face all the changes in our lives which such a vision may entail.”
Traditional China’s worldview—Confucianism, Daoism/folk religion, Buddhism, and the management of “heterodoxy”—shaped how Christianity was first seen: foreign, sometimes tolerated, and often misunderstood.
He carried a knightly spirit, expansive in presence, yet gentle in manner, his manner free of the aloofness common among intellectuals. I knew immediately: this was the mentor I had been seeking.
God also moved me to become a channel of the gospel to my family, friends, classmates, childhood companions, and even strangers I meet.
A new series adapted from Sam Ling’s 2025 HLS lecture asks four guiding questions across four axes—China, the West, the church, and ideas—to help us think and serve faithfully as we look toward the 2040s.
Based on a review of over 160 years of modern church history in China, the author takes an optimistic view of the current situation and firmly believes that God is preparing present-day China to embrace another great revival of Christianity—hereafter referred to as "China’s Next Revival."
God is not confined to church walls. He meets us in the world’s wounded places.
The Jesus Prayer may be the missing key to spiritual renewal in Chinese churches.
Piety and an expectation of suffering have provided a strong motivation and foundation for Chinese missionaries in their service to the Lord.
My journey of exploring the unique spiritual resources across various Christian branches and denominational traditions is far from over; it continues to this day.