The Pressures of Ordinary Faith
Prompted in part by Sam Ren’s recent article, “The Displaced Minority,” these brief vignettes offer glimpses of ordinary Christian life in Mainland China that often remain unseen.
Prompted in part by Sam Ren’s recent article, “The Displaced Minority,” these brief vignettes offer glimpses of ordinary Christian life in Mainland China that often remain unseen.
Today, the Chinese church in North America is serving people on the move while learning how to remain faithful in a world that is also in motion.
In China, Christians continue to find creative ways to glorify God, serving people on the margins of society and loving their neighbors and coworkers.
There is no cross, no pulpit, and no choir. Three chairs surround a small tea table, a phone plays hymns, and a well-worn Bible rests nearby—the humble beginnings of a church.
It is hard to imagine that this pastor—now fluent in Scripture and prayer—had once devoted years to Daoist medicine and Buddhist practice, even preparing to become a monk
Reason revealed my limits; grace taught me to bow down.
The Jesus Prayer may be the missing key to spiritual renewal in Chinese churches.
My journey of exploring the unique spiritual resources across various Christian branches and denominational traditions is far from over; it continues to this day.
The Orthodox tradition has something meaningful to offer Chinese evangelical churches—not necessarily as a replacement, but as a resource for reflection and renewal.
For him, Orthodoxy is not about changing churches. It’s about rediscovering what was once central to the early Christian faith—a truth, he believes, that continues to burn.
This simple act—pen on paper, word by word—became a form of worship. It became a way of remembering, of re-centering, and most unexpectedly, of reconnecting.
In this era of development, China’s Christians are telling new stories, some of which challenge our familiar narratives about China and its church. Are we listening?