Gudao explains the necessity of mission for the church. He also speaks about difficulties faced as well as advantages—an inheritance the church has received for the task of carrying out the Great Commission. He concludes by explaining how the Chinese church can participate in missions.
Given governmental laws and China’s situation over past years, the church in China has been creative in how it carries out mission. The author looks at these aspects and how they have influenced mission work both inside and outside China’s borders.
WU Xi candidly speaks of difficulties China’s frontline missionaries face as they move into cultures different from their own. Churches and sending agencies need to address these issues if the work of their missionaries is to be effective.
What are some of the significant breakthroughs in the development of the Indigenous Missions Movement from China.
Food for thought for churches and sending agencies.
Today the forces of urbanization have brought Han Chinese believers face-to-face with a diverse range of cultures, from international students and business people to members of the hundreds of ethnic groups resident within China’s borders.
Experienced missions workers talk about challenges and opportunities for the Chinese church.
What rings true and what needs to be challenged?
Can Chinese missionary-sending organizations help re-balance the seesaw and increase the effectiveness and sustainability of cross-cultural missionaries from China?
The Chinese church passionately desires participation in missionary sending. Through a survey of the mission sending literature and field research with Chinese missionaries, nine best practices for Chinese mission sending are proposed that may facilitate long-term Chinese missionary sustainability.
Where will the Chinese missions effort fall on the spectrum of long-term missions-sending success?
“See one. Do one. Teach one.” A pathway to developing mission-sending capacity in China?