How the Global Church Remembers
In response to this same central narrative—the passion and resurrection of Jesus Christ—Catholic, Orthodox, and Protestant communities have developed remarkably different expressions of remembrance.
In response to this same central narrative—the passion and resurrection of Jesus Christ—Catholic, Orthodox, and Protestant communities have developed remarkably different expressions of remembrance.
China Partnership is a US-based organization that supports “an indigenous gospel movement in China.” They serve a network of urban churches that are able to provide timely and firsthand requests for prayer.
My heart burned for more young people to come to church, to encounter the living Christ, and to serve with passion and purpose.
B.F. Weston has recently started a website called PrayforChina.us, with the goal of “promote[ing] prayer from every US state for every Chinese province (and county).”
God is not dead in China, and he never will be. He is working his purpose out and giving us some paths to work with him in it in the times we are in.
One of the things that makes DeepSeek different from other products is that it shares with you its processing or thinking process, i.e. logic.
We are starting a series designed to introduce various resources that can be used by individuals and churches. One such resource is a site called Prayercast, a ministry of OneWay Ministries.
I planned on pursuing a degree in International Relations and wanted to work for the US Foreign Service or maybe serve at a consulate in China, until something changed my path completely: I was personally called to serve God. I had what I could only describe as a personal revelation, where Christ came to me and asked me to serve him, causing me to immediately switch my major focus from International Relations to Theology.
Rudolf was all of these—a dear brother in Christ who left an indelible impression on those with whom he served. His vision and unstoppable determination to seek the expansion of Christ’s kingdom in China were instrumental in shaping ChinaSource into the organization it is today.
We need to go beyond dogma and statements to show and tell in more holistic, contextual and embodied ways. As the apostles declared and displayed Christ through prayer and worship (Acts 4:24; 16:25; Philippians 2:5-10), so can we find unique expressions that are embedded and empowered in our own cultures and tongues.
As I reflect on my past, I see that much of my struggle with identity came from trying to reconcile different worlds—my Chinese heritage, my upbringing, and the newfound faith that challenged everything I once believed. In a society where success is often measured by status and power, surrendering to Christ felt like a contradiction. Yet, in that surrender, I found my true identity.
Hong Kong’s churches are navigating a difficult new season. Amid political change, emigration, and a growing “de-churched” generation, believers are wrestling with how to remain faithful in a rapidly changing city.