When I was teaching on a university campus, one of the things that surprised me was the admission by many of my students that they were afraid of ghosts. One of them put it to me very succinctly: “We are atheists during the day, but when the lights go out it’s a different story.”
China’s Reforming Churches by Bruce P. Baugus, ed.
Reviewed by Jennifer Guo
This volume is written from the conviction that China’s need for church development is largely the need for the development of a healthy and robust presbyterianism that comes from an understanding of biblical theology of the church as articulated within the Reformed tradition. It frequently corrects common erroneous presuppositions and reveals that within China there is a surprising amount of freedom for Christians—and even for the officially illegal, unregistered churches.
The destruction of churches and widespread pulling down of crosses in Zhejiang province during the past year have served to highlight the dilemma facing China’s Christians, whose numerical growth has, for the past several decades, outstripped the availability of suitable venues for worship.
Last fall the popular news magazine Phoenix Weekly carried this article on the relationship between Christianity and cults in China.
While many would applaud the church’s “post-denominational” character as evidence of the unity of the church in China, others today are asking whether a return to denominations is not only inevitable but should, in fact, be welcomed.
Christians throughout history have seen themselves engaged in a battle that is ultimately spiritual in nature. Forces arrayed against them, political or otherwise, are physical manifestations of this unseen battle, which will ultimately conclude with the return of Christ.
The development of leadership training within China’s unregistered church has followed a trajectory that roughly parallels that of the larger society as it has experienced major advances in education, a rising standard of living, and massive urbanization.
This series of blog entries refers primarily to the question of expatriate Christians attending services at registered—or at least publicly “open”—Chinese churches. It is assumed that in most cases, the risks to local believers (and to the expat workers as well) are such that it would be irresponsible to participate regularly in unregistered church services. Part one dealt with some of the common objections to attending Chinese church services. In part two some of the main reasons why I have chosen to attend Chinese church services were given. Part three lists some of the ways I have been blessed by my attendance at Chinese church services.
A look at the impact and continuing influence of Pentecostal theology in the Chinese church.
This series of blog entries refers primarily to the question of expatriate Christians attending services at registered—or at least publicly “open”—Chinese churches. It is assumed that in most cases, the risks to local believers (and to the expat workers as well) are such that it would be irresponsible to participate regularly in unregistered church services. Part one dealt with some of the common objections to attending Chinese church services. In part two some of the main reasons why I have chosen to attend Chinese church services are given. Part three lists some of the ways I have been blessed by my attendance at Chinese church services.
The guest editor's point of view.
Churches in China (both registered and unregistered) are taking advantage of the popularity of Christmas to teach people about the true meaning of the festival.