Rather than skirting uncomfortable China conversations, leaning into the narratives by which evangelicals seek to make sense of China and its church can uncover the biases and cultural assumptions standing in the way of a more authentic understanding of what it means to be citizens of God’s kingdom.
Bryant’s interview with a Christian family that has lived through the open era in China and is now experiencing increasingly restrictive days, provides a realistic view of what this new era in society means for everyday Christians.
An interview with a Christian family navigating the changes and challenges of China today.
A taste of the 2022 winter issue of ChinaSource Quarterly, "Chinese Christians in the New Era."
Secularization affects the church everywhere and China is no exception. This conversation with an experienced pastor from East China points out that the connectedness of our current age contributes to the challenges of secularization and often hampers spiritual growth.
In this lecture, Professor Yang will present the geographical distribution of Catholic and Protestant churches in China, discuss several characteristics, and trace some of the historical and social patterns of church development.
In this webinar, Dr. Easten Law provided a historical overview of the different threads running through Chinese Christianity’s modern development, including themes of folk religiosity and healing, ethical living, familial belonging, and national salvation. What can these historical themes tell us about the church’s role amidst China’s current inward, nationalistic turn and how should we orient ourselves in response?
The story of how a church in JieXiu responded to the needs of a church and believers, devastated as a result of the torrential rains and flooding in Shanxi province.
Mother's Day. A good time to celebrate mothers.
Wayne Ten Harmsel pulls back the shroud of mystery surrounding Chinese registered churches for Western readers. Through interviews with Chinese pastors, evangelists, and lay Christians, he provides a rare view of what it means to live in the shadow of both the government and the well-known house churches.
In proposing that we need to get beyond the “persecuted church” narrative, I am not advocating . . . that we leave it behind completely, but rather that we recognize its limits.
The coronavirus situation is like a wake-up call. I don’t know when my life will end; I don’t want to squander it any more.