Contextualization

Latest

Christian Theology in a Chinese Idiom

The Christian theological conversation spans two millennia. Recently, however, more and more scholars have begun to recognize that, in the words of Andrew Walls, "the theological agenda is cultural induced; and the cross-cultural diffusion of Christian faith invariably makes creative theological activity a necessity." What does that look like in practice? Doesn't that lead to syncretism? Can't we just teach a pure gospel?

Reading Romans through Eastern Eyes

Combining research from Asian scholars with his many years of experience living and working in East Asia, Jackson directs our attention to Paul's letter to the Romans. He argues that some traditional East Asian cultural values are closer to those of the first-century biblical world than common Western cultural values. In addition, he adds his voice to the scholarship engaging the values of honor and shame in particular and their influence on biblical interpretation.

The Challenge of Contextualization

In an atmosphere of increased social tightening, some younger Christians are asking whether some current expressions of the church might actually stand in the way of an effectively contextualized message that resonates with today’s urban Chinese.

Contextualization—A Necessity, Not an Option

If we wish to participate cross-culturally in God’s work of transformation, then we must allow the specific context of our host culture to determine the kinds of contributions we make.

One Gospel for All Nations: A Practical Approach to Biblical Contextualization

The Bible tells us what to believe—the gospel. It also shows how to contextualize the gospel? In One Gospel for All Nations, Jackson Wu explains practically why we must not choose between the Bible and culture highlights implications for both missionaries and theologians. Contextualization should be practical, not pragmatic; theological, not theoretical.