In the Fire, Yet Unburned: A Journey of Faith in Adversity
I no longer wallowed in self-pity as a piece of wild grass because such grass is also created by God and loved by God.
I no longer wallowed in self-pity as a piece of wild grass because such grass is also created by God and loved by God.
Dr. Ming Wang says of his first step toward faith, “Although I had been exposed to world literature in my education in China, I knew very little about religion and spirituality. The concept of faith was very foreign to me, but at that moment, a thought emerged deep inside me: if there is indeed a God in the universe, now would be the time for him to appear.”
Entrusting the development of Christianity in China entirely to Almighty God and following his will alone in leading Chinese Christians in the twenty-first century is undoubtedly the most important path to experiencing the work of the Holy Spirit.
When facing situations in which right and wrong choices are not quite so black and white, we need each other more than ever to discern the right path to take. In supporting each other, I believe we should also give each other the benefit of the doubt more often than not.
An interesting feature of Chinese social and political discourse is propensity to label institutions or political campaigns using numbers… They are catchy and thus relatively easy to remember. Here are some of my favorites.
When pressure comes, Christians generally respond in one of three ways: fight, flight, or somewhere in the middle…. When praying for the Chinese church, we must not fail to pray...for the unity of Christians under pressure.
In 1979, churches, temples and mosques began to be restored and reopened for religious activities. That was the beginning of the economic reform era, and it was also the beginning of the Chinese Great Awakening.
In her book, Yang engages the complexities of Haizi’s personal journey and poetic influences side by side with the life and teachings of Jesus in four parts under the themes of “roots,” “vision,” “journey,” and “arrival.”
Chen gives us a look at the past 30 years or so of student ministry in mainland China. He explains the various groups, churches, and agencies that have been involved with campus ministries and other venues.
Lian Xi recounts the story of a Chinese, Christian, political dissident during the Mao era. Imprisoned, tortured, and then executed in 1968 at the height of the Cultural Revolution, Lin Zhao wrote from prison using her own blood. The author draws on these writings as well as a wide range of interviews to tell her story.
Traditionally, film festival pieces are known to push boundaries and be more artistically daring than your average blockbuster affair. But the space in which director Qiu Jiongjiong plays with his film Chi (癡) is one that even has the artistic community a bit stunned. The film, which has been alternately named Mr. Zhang Believes, has been described as a hybrid documentary—one that blends theatrical fiction and autobiography. Existing in relatively uncharted territory, hybrids bravely blur the lines of categorical boundaries.
This month marks the 50th anniversary of the beginning of the Great Proletariat Cultural Revolution, a political campaign launched by Chairman Mao. The purpose was supposedly to give a new generation the experience of revolution; however, it was actually an outcome of a power struggle between Mao and the leadership of the Chinese Communist Party.