Ocean Heaven
A story of the realities of living with autism in China.
A story of the realities of living with autism in China.
Here’s a question for you: how do you lip-read when everyone is wearing an anti-pollution facemask? One hearing-impaired woman from Great Britain found out while doing an internship in Beijing. She told her story to the BBC in "Toxic Talk: Trying to Lip Read in China."
Nearly 10 years ago, at the age of 15, Wendy (Su Ying) joined our family here at Shepherd's Field Children's Village from her home orphanage in Fuzhou. Wendy was born with paraplegia, which left her unable to walk or actively move her body from the waist down. Regardless of her physical limitations, Wendy proved to be a smart, active, innovative, and confident young woman who truly has a heart for others.
My love for China started in 1973 when I was adopted by Chinese immigrants in America. My heart for adoption sent me to China in 2007 to welcome my adopted Chinese daughter into my family. These two elements of who I am brought me and my family to live, breathe, and become a part of China’s heartbeat in Tianjin five years ago.
Last week we interviewed Kerry Schottelkorb, Director of Advancement for Christian Action Asia, about his organizations work with disabled orphans in China. Here is the story of one of the orphans they have cared for.
A ChinaSource 3 Questions interview with Kerry Schottelkorb, Director of Advancement for Christian Action Asia (CAA).
The latest issue of China Source Quarterly shines a spotlight on a people often overlooked in China—those with disablities.
Two resources for those seeking to serve those with disabilities.
The guest editor's perspective.
As she defines disability, Ms. Venzke explains the difference between “disability” and “impairment” and discusses the usage of these words. She introduces two models frequently used in understanding disability and relates these to both the individual and society. She continues by examining how society views those with an impairment pointing out both positive and negative factors.
As a part of his Social Role Valorization theory, Wolfensberger describes 18 wounds that devalued people face. These might also be referred to as the “social consequences of disability.”
Without a complete understanding of what disability is, human services may not adequately address personal and social environmental issues—they may even exacerbate them. Some factors regarding disability can be attributed to discrimination in the social environment. In his discussion of human services delivery, the author focuses on faith communities, pointing out at least seven benefits they provide.