The Christian community contributed a third way to imagine national salvation, an equivalent force to the two major political parties, the Nationalists (KMT) and the Communists (CCP)…. Modernist and Fundamentalists… had a common political vision. They both embraced Chinese nationalism and portrayed Christ as the only power that could overcome imperialism.
The author explores the opportunities as well as negative effects brought by increased freedom of speech allowed in China in recent years. He then discusses why communication ethics and public theology need attention. Finally, he addresses the more recent, stringent regulations and overall tightening of freedom of expression and what is being done to respond to these changes.
Join us in April for a fascinating lecture on “Christian Posters in the Early 20th Century China.”
Posters were the most common visual imagery of Christianity in China from 1919 to 1949. In his lecture, Dr. Daryl Ireland showcased some of his collection of nearly 700 posters from both Protestants and Catholics and discussed how they are changing the way we think about Chinese Christianity.
The key to the Western church’s ongoing effectiveness may well be its ability to learn from majority world believers, many of whom have experience in living out their faith in the face of political and cultural restrictions.
What is the truth about the relationship between science and faith? Are they incompatible or harmonious with each other? . . . Above All Things: The Romance and War between Christianity and Science . . . attempts to analyze the delicate relationship between science and faith.
How should Chinese Christians celebrate Chinese New Year? What’s the best way to live out the gospel during the celebrations? A pastor from mainland China reflects on these questions.
What if I told you there was a safe, secure way in which information can be received by people in China? It cannot be easily turned off or blocked, it cannot be traced, it leaves no digital footprint, and best of all, it cannot be censored or edited.
“We need to have the confirmation and confidence in the Lord that our first identity is as followers of Jesus, not as Chinese immigrants, businessmen, elders, founding pastors, or church-building pastors. Our most important identity is in our union with Christ.”
The promise of Christmas is not that everything changes tomorrow, but that change is possible through Christ…It begins with the transformation of human hearts.
Xi Jinping has put forth a grand vision and blueprint for China’s future. The Chinese church is eager to evangelize but over the past ten years has experienced significant restrictions. How then should the church and mission movement in China respond?
Since Chinese Christians see evangelism as their most important mission, the author explores the evolving relationship between nonprofits and evangelism, as well as the significant impact on theology and practice that nonprofits can make.