Ethical Storytelling
Everyone who has been to China, or met a Christian from China, or read or heard something about Christians in China, has a story to tell. But no one has the whole story.
Everyone who has been to China, or met a Christian from China, or read or heard something about Christians in China, has a story to tell. But no one has the whole story.
Each... aspect of the Christian witness speaks to one facet of the totality of Christ’s kingdom reign. Each provides a complimentary narrative in the overall plot, which is the story of Christ at work in and through his witnesses on earth.
While insensitive cross-cultural work has often resulted in closed doors or deportation, sensitive and authentic cross-cultural work has time and again won over the hearts of the Chinese people.
As we stop to listen, as we hear the Chinese people’s stories, as we discover for ourselves Chinese history, as we put ourselves in China’s shoes, the Chinese context and therefore their practices and worldview become more understandable.
Here we have a multi-faceted picture of churches that may identify with one another confessionally, but which differ on questions of where and how to worship, the role of women in the church, and how to relate to government authorities. Far from representing a rigid, cookie-cutter approach to church life, the Reformed tradition as it is currently lived out in China is dynamic and adaptable, reflecting the resourcefulness that has enabled the church to thrive amidst all kinds of adversity.
Growing up as I did in China, I had the privilege of listening and learning from many people who passed through our home and life.
Embedded in today’s evangelical China narratives, particularly the narrative of the persecuted church, is the assumption that regime change will inevitably bring about greater openness for the gospel in China. But is that what Chinese history tells us?
It has been said that for the person who has a hammer, everything looks like a nail.
For foreigners who go to China, it is often the case that what they find depends on what they’ve come looking for.
Western narratives about China and its church are built on a fundamental, but often unspoken, assumption about the relationship between law and society.
These narratives can also have a distorting effect upon those who employ them, for our China stories speak to more than simply what we think about China; they also reveal what we desire.
Thoughts about the violent demonstrations on the U.S. Capitol earlier this month.
Our China stories are not merely descriptions of an objective reality manifesting itself in the Chinese church; they speak to where we believe China’s church is (or should be) going.