Nestorians

Latest

A group of students laughing while eating snacks and having fun. It might seem like a small thing but that is a refreshing contrast to the hostile rhetoric, and uninformed animosity that students see and hear all too often these days.

The Second Time, I Didn’t Come Alone

It might seem like a small thing but that is a refreshing contrast to the hostile rhetoric, and uninformed animosity that students see and hear all too often these days.

Nestorian? Or Not?

But the question is: should we still use the term "Nestorian" to refer to this early Chinese Christian movement?

An image of a Church of the East cleric from a mural in the Palace of al-Mukhtar, dated to 837 to 839 AD. In AD 781, during the reign of Mahdi, the third of the Abbasid caliphs at Baghdad and spiritual and temporal head of the Muslim religion, Timothy and the caliph convened for a two-day dialogue in Arabic with portions in Syriac. The fraternal dialogue format with the caliph was in the form of questions and answers.

Ministering to Muslims: The Dialogue between Timothy I and the Caliph Mahdi

In AD 781, during the reign of Mahdi, the third of the Abbasid caliphs at Baghdad and spiritual and temporal head of the Muslim religion, Timothy and the caliph convened for a two-day dialogue in Arabic with portions in Syriac. The fraternal dialogue format with the caliph was in the form of questions and answers.

An Evangelical Christian church in China has red bricks. A truly “Christian” Chinese church will not only be thoroughly enculturated, but it will also retain the entire “rule of faith” shared by the rest of the universal church. Finally, Chinese Christians, knowing they are part of the universal church, will continue to seek to share the joys and trials of the indigenous churches of all other cultures. Such a church would be biblical, God-pleasing, and truly Chinese.

Creating a Truly Chinese Church

A truly “Christian” Chinese church will not only be thoroughly enculturated, but it will also retain the entire “rule of faith” shared by the rest of the universal church. Finally, Chinese Christians, knowing they are part of the universal church, will continue to seek to share the joys and trials of the indigenous churches of all other cultures. Such a church would be biblical, God-pleasing, and truly Chinese.

A mural probably depicts Palm Sunday, from a Church of the East temple in Qocho, Chinese Turkestan, dating to the 7th–9th century. Deeply committed Syrian Christians traveled thousands of miles to plant a church in China, enjoyed a season of imperial favor during which the gospel took root and spread, and succeeded in communicating the essential message of Christ’s suffering for the salvation of the world and his resurrection from the dead.

Collective Misunderstanding

Deeply committed Syrian Christians traveled thousands of miles to plant a church in China, enjoyed a season of imperial favor during which the gospel took root and spread, and succeeded in communicating the essential message of Christ’s suffering for the salvation of the world and his resurrection from the dead.

Two young Chinese police officers stand in front of a temple. When [Church of the East] missionaries arrived in the Chinese capital of Chang’an in 635, they understood that Christianity in the Middle Kingdom required government approval…The application was successful, and a government edict allowed the new Luminous Teaching, as it called itself, to be spread in all China, including the building of a church in the capital city.

The Long History of Government Oversight and China’s Church

When [Church of the East] missionaries arrived in the Chinese capital of Chang’an in 635, they understood that Christianity in the Middle Kingdom required government approval…The application was successful, and a government edict allowed the new Luminous Teaching, as it called itself, to be spread in all China, including the building of a church in the capital city.

Jingjiao—Not Nestorian

In AD 635 Christian missionaries whose worship language was Syriac traveled thousands of miles down the Silk Road to plant a church in China. The imperial officials examined their teaching and issued a decree (preserved in the stele) allowing the church to be established.

A photo of the top of the Stele in Xi’an, China. It is inscribed with an Assyrian cross and Chinese characters. Readers [of Jingjiao] will not only be equipped with the fascinating history of Jingjiao, which helps overcome the anti-Christian narrative that Christianity was brought into China by European and American colonial imperialists. Christians and missionaries in various global cultural contexts will also benefit from this book by learning from the Church of the East missionaries’ creative strategies of inculturation.

The Earliest Chinese Christianity Brought Back to Life

Readers [of Jingjiao] will not only be equipped with the fascinating history of Jingjiao, which helps overcome the anti-Christian narrative that Christianity was brought into China by European and American colonial imperialists. Christians and missionaries in various global cultural contexts will also benefit from this book by learning from the Church of the East missionaries’ creative strategies of inculturation.

Christianity Comes to China

Take a walk through the past and learn about different missionary efforts in China, from the Nestorians to Matteo Ricci to missionaries like Robert Morrison and Hudson Taylor.

Nestorian Stele

Xi’an!

How I spent my first Christmas holiday in China.

We’ve Come this Way Before

Throughout history as various attempts have been made to introduce the gospel to China, a series of “perennial questions” have arisen regarding the relationship between the Christian faith and Chinese culture.