A New China and a New Catholic Church
At this crossroads, perhaps Wu Jingxiong points the way forward… In an era when conflict threatens to dehumanize us all, Wu Jingxiong’s Christian humanism remains to this day a beacon of hope.
At this crossroads, perhaps Wu Jingxiong points the way forward… In an era when conflict threatens to dehumanize us all, Wu Jingxiong’s Christian humanism remains to this day a beacon of hope.
Perhaps in the glow of Bethlehem’s star we can begin to see the sheer incongruity of the China narratives we had come to take for granted. The reliance on cultural or political influence, the ability to project power through financial resources, the desire to win, the need to make ourselves relevant—these belie our core identity as followers of Christ…
Given China’s place in the world order today, it is very unlikely that they will completely ban all foreigners.... We can be confident that no matter how few the foreigners or how persecuted the flock, our God who makes the rocks cry out in testimony will ensure that his witness is never silenced, and his kingdom continues to advance.
The study then takes a closer look at the brief emergence of a comparatively Chinese underground church…before concluding with a fascinating reflection on martyrdom, comparing the Chinese notion of suffering perseverance motivated by filial loyalty to the saints who have gone before with the European concept of sacrificing one’s life for the gospel.
We serve an unchanging God whose heart for the nations is unquenchable. New wine needs new wineskins. I encourage my fellow workers to prayerfully consider what these changes mean for…future work among the Chinese people, and to prepare [for] the new roles God has prepared for us.
There is no question that we are in a new era. To understand the recent National People’s Congress and National People’s Consultative Conference, read Joann Pittman’s roundup of news and analysis.
From the desk of the guest editor.
China has switched to a totally different track that has become a main ideological thread: nationalism—with a whole generation following it. New NGO regulations and other laws leave little space for internationals, especially Westerners, to operate in China as before. Is it possible to present the gospel without a Western format?
The author explores the opportunities as well as negative effects brought by increased freedom of speech allowed in China in recent years. He then discusses why communication ethics and public theology need attention. Finally, he addresses the more recent, stringent regulations and overall tightening of freedom of expression and what is being done to respond to these changes.
Lee explains the three main reasons why the Communist Party is wary of Protestants: their faith is seen as an ideological threat to the Party, churches can bring foreign influence, and they are a collective action threat. She then explains the various ways pastors are dealing with the actions the Party is using to hold them in line.
Bryant’s interview with a Christian family that has lived through the open era in China and is now experiencing increasingly restrictive days, provides a realistic view of what this new era in society means for everyday Christians.
An interview with a Christian family navigating the changes and challenges of China today.