In the ten years between 1966 and 1976, it was difficult for some believers as well as house churches in certain areas to gather. And so they met in some unusual places—caves, cellers, tunnels, forests, and more.
A Han Chinese writes an open letter to his Uyghur friends in Xinjiang.
Distinguishing facts from rumors is never an easy endeavor, but it is even more difficult in China, where official information is often lacking.
How are Chinese researchers approaching the complex issues facing the Chinese church?
As Christians in China enter a "tumultuous time," a brother stresses the need for a peaceful stance towards authorities and the danger of spreading rumors.
A call to prayer for the church in China.
Rental leases being used to suppress Chinese house churches.
Guidelines for pastors and church staff on how the church should respond to government intervention, including what to do when the police come knocking at your door.
What is China's ranking? And why?
Believers in the West have much to learn about suffering from our brothers and sisters in China.
Nestled in a spring-fed valley in the desert northeast of Los Angeles, St. Andrew’s Abbey is a long way from its roots in Chengdu. The only living link that remains is Brother Peter Zhou Bangjiu, a 91-year-old Sichuan native who rejoined the abbey in 1985 following his release from a Chinese labor camp.
Last week Brent wrote about a Christian serving among China’s Muslims who joined in the Muslim celebration of Ramadan. Given the fact that we are now at the halfway point of the month of fasting, I thought it would be a good time to highlight some recent articles and resources about Islam in China.