Documents and examines discrimination, harassment, coercion, and other forms of persecution experienced because of religious belief or practice.
Embedded in today’s evangelical China narratives, particularly the narrative of the persecuted church, is the assumption that regime change will inevitably bring about greater openness for the gospel in China. But is that what Chinese history tells us?
These narratives can also have a distorting effect upon those who employ them, for our China stories speak to more than simply what we think about China; they also reveal what we desire.
Learning to think biblically in responding to challenging and changing times.
In proposing that we need to get beyond the “persecuted church” narrative, I am not advocating . . . that we leave it behind completely, but rather that we recognize its limits.
And then finding a way to respond online in China.
The COVID-19 pandemic has not stopped cross removals in China. This article from China Christian Daily reports on one cross removal from a historic church in the city of Heifei.
Can the current persecution be an opportunity as well as a danger to the church in China? I think we should be confident at this point to say “yes.” This happened in biblical times, and is happening to the church in China of the 21st century, too.
As we get ready to start a new year, listen to this song in German or English so you can understand its message. Then, even if you do not understand Chinese, listen to the Chinese version. Listen as Chinese Christians sing about their faith and trust in God who will be with them at night, in the morning and on every future day.
God does not permit an absence of trials, and they come today with beating drums.
Though the snow blankets the ground, the red plum blossoms are still bright. As persecution arrives, our love for the Lord deepens.
Knowing what's happening and understanding the context.
In the ten years between 1966 and 1976, it was difficult for some believers as well as house churches in certain areas to gather. And so they met in some unusual places—caves, cellers, tunnels, forests, and more.
A Han Chinese writes an open letter to his Uyghur friends in Xinjiang.