Zion Church Crackdown
We thought this would be a good time to give a roundup of resources that can help you stay up-to-date with developments.
We thought this would be a good time to give a roundup of resources that can help you stay up-to-date with developments.
Readers may be left with the impression that the Three-Self Church either willingly cooperates and blindly accepts the government’s agenda, or passively submits, powerless and resigned. But is that really the case?
Developing Chinese religions is not a socio-cultural or religious concern but one of international relations and national security.
Can Zhongguohua be equated with the notion of indigenization? An attempt to draw a comparison is pursued through the lens of three distinctive dimensions.
In recent years, the approach to religious affairs has shifted toward the “Sinicization of Christianity.” This strategy is rooted in two key objectives: “countering infiltration” and “going global.”
Sinicization is the UFWD’s agenda for Chinese religious associations. All religions are to be Sinicized, even Taoism. But the challenge of bringing “foreign religions” like Christianity and Islam into the Party’s agenda requires increased effort.
Xi’s directive to align all religions with Zhongguohua is not only rooted in academic and institutional history but is also deeply embedded in the traditions of the official Protestant church.
The work is a must-read for anyone concerned with the direction of Chinese religions and China’s religious policy.
Sinicization, Chinafication, or Zhongguohua? Defining the term in question goes to the heart of understanding China’s current policy and its effect upon religious believers.
Here are some sources that may interest ChinaSource readers concerned with religious life and religious policy in contemporary China, with a thematic focus on Protestant Christianity.
Sinicization, Chinafication, or Zhongguohua? Defining the term in question goes to the heart of understanding China’s current policy and its effect upon religious believers.
Whether a century ago or today, whatever our China stories may purport to tell us about being apolitical, of “leaving our politics at the door” or “staying out of politics,” one of the hard lessons of history is that foreign Christian involvement in China is unavoidably political.