After the Golden Era
To work effectively in today’s China necessitates letting go of the buffer of foreign privilege... and humbly embracing a still deeper engagement with Chinese society.
To work effectively in today’s China necessitates letting go of the buffer of foreign privilege... and humbly embracing a still deeper engagement with Chinese society.
Daniel's wholehearted sincerity and purity made him distinguishable among all officials. This purity of Christ's love in our hearts can also make our non-profit organizations stand out, even under governmental restrictions.
Even though I have been keenly aware of the immense changes that have taken place in China over the past few years, what I saw and experienced was more was more familiar to me than different.
Worldviews are extraordinarily resistant to change, and archetypical cultural and gospel metaphors shape how missionaries convey the gospel across cultural boundaries. That is why it is so important for Chinese missiologists to “understand and critically integrate” imported cultural and metaphor worldview presuppositions lest what they “staunchly affirmed as biblical may have had more to do with nurturing cultural mores…than with God’s eternal truth,” as Brent Fulton writes.
Readers who appreciate a detailed, chronological account of Christian work in China over the past few decades, and are also interested in Anderson’s personal journey, will enjoy this book….and will most likely enjoy the stories Anderson shares, including the joys and challenges he encountered along the way.
I first went to China in 1985, serving there until 2012. The level of surveillance and scrutiny of expatriates at that time was high… While the current ministry context, with highly technological surveillance tools, feels restrictive, it appears to be a change in method, rather than a change in concept. We have been here all along.
In honor of women’s month, we’ve highlighted the experiences of women in China ministry on the blog. Today, we’re expanding our lens to look back at articles published on how Chinese women’s lives have changed in the past century, how they are working in the church, and their triumphs and struggles.
What is needed is people who know Jesus and love Tibetans enough to find ways to engage them personally, enough to walk with them through faltering steps of faith, and enough to endure long enough in the field that seeds sown find their way to good soil, hearts God has already prepared.
Expectations for new missionaries as well as for their sending bodies should include a long-term developmental perspective that recognizes on-field difficulties as expected and as the normative shaping events God intentionally uses to develop cross-cultural ministry capacity.
China is open for business, and a lot more. What is God calling you to do with that information? What might you try?
Chinese Christians have been active in evangelizing their neighbors and fellow citizens, including ethnic minorities, for decades. In this fourth session of ChinaSource Summer School, we have rounded up a collection of articles, including case studies, theological meditations, and missiological analysis.
For at least the foreseeable future, China will be an increasingly difficult place for expatriates to live and work. However, for those who find a way to meet the requirements to remain in the country, there is a general openness to new ideas that provides fertile ground for the gospel.