When we talk about Protestant Christianity in contemporary China, two trademarks stand out: dual networks (Three-Self Patriotic Movement and house church movement), and strong governmental oversight or control of the church. However, they also point to a reality of great diversity, richness, and irony.
This enduring narrative of the TSPM is an integral part of the larger Persecuted Church narrative that continues to dominate conversations about the church in China both in Christian and secular circles.
The autumn issue of ChinaSource Quarterly , comes out next week and here’s a glimpse of what’s in store.
Not exactly.
It's quite common that people in China have to have their faces and identity cards scanned before being allowed into high-speed rail stations, but the same approach has triggered controversies when used in some churches.
The Lianghui is one of those things that falls into the category of “church with Chinese characteristics.”
Delineating nine areas of expectations for pastors in China.
“The thirst for God and deeply rooted faith” is less prevalent today than it was twenty years go.
On September 7, 2017, the Chinese government released revised regulations on religious affairs that will take effect on February 1, 2018. Last month, Tianfeng Magazine, the official magazine of the China Christian Council (CCC) and Three-Self Patriotic Movement (TSPM), posted an article on their WeChat blog highlighting the impact of the regulations and why they are necessary.
On September 7, 2017, the Chinese government released revised regulations on religious affairs that will take effect on February 1, 2018. Some local Chinese churches have started to study the regulations in order to prepare for the changes. China Christian Daily provides insight on how some churches are readying themselves.
Earlier this month, William Wan wrote an excellent article in the Washington Post, title "Prophet or Judas? Son of China Church Founder Tackles Thorny Legacy." The article introduces us to YT Wu, the man who, in the 1950s founded the Three-Self Patriotic Movement Committee that became the umbrella organization for Protestant Churches in China. The article is specifically about Wu's son's attempts to access his father's personal diaries, which remain in the hands of the government.