Some may assume that Chinese Bible translation resources are limited, but that’s not entirely accurate. The United Bible Societies have been carrying out an extensive Bible digitization project, preserving texts and creating digital archives in many languages. This project revealed that while English has the highest number of translations, Chinese ranks third after Spanish, with over 80 complete or partial translations.
As the old Chinese saying goes: "The final mile counts for half the journey. Without it, the previous ninety-nine are wasted" (行百里路者半九十). Fully engaging with the Bible, transforming life, resembles a long and arduous road.
A group of devout Christians, who lived out the Bible's teachings, made its words come alive—tangible, and visible. As I was influenced by them, I began to experience joy, gradually transforming from a person prone to anxiety and worry to one filled with hope.
I have learned through shared faith and life experiences with my Chinese sisters and brothers to view the Chinese Union Version of the Bible as a faithful, elegant, and eminently readable translation (信、雅、达)—one that consistently draws me closer to my Lord.
We can thank God for giving Chinese the Bible in their own language, to strengthen and grow what is now one of the largest Christian churches in the world, and one with the potential to take the gospel to the ends of the earth.
Fraser’s most acclaimed contribution to missions is his translation of the Bible and Christian hymns into the Lisu language. When he first met the Lisu people in Tengyueh, they had no written language of their own. After Fraser learned to speak the language, he began to translate the Bible into Lisu.
Chinese Bible translations were often the result of years of diligence, at times division, and significant group work. While Westerners often numerically dominated the projects mentioned above, Chinese Christians also played a role.
Throughout the work of the NTB, the Holy Spirit showed up time and time again by giving the translators “lexical surprises.” God gave words to express the Bible message, surprising words that were embedded in the language and waiting for discovery by the translators.
I conferred with others …about the idea of creating a free website designed to help translators of theological materials have a common resource from which to determine the best translation of theological terms and names. Ten years later, Shenxuecihui.com came online.
Drawing on his background as a distinguished New Testament scholar and his years of service in China, Menzies addresses important issues that impact the translation of New Testament terms, particularly those related to the work of the Spirit or other Pentecostal themes.
I’m not the tidiest or most organized person in the world, so the expression luan qi ba zao (乱七八糟) was one I learned and took to heart early. A direct translation is “chaos seven eight in a wretched state.”
Which Chinese Bible translation is best? A Chinese professor of systematic theology responds.