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Solving the House Church Problem (Part 2)

Last week we posted part 1 of a proposal to resolve the status of house churches in China. In part 2, Professor Liu gets more specific as to how a house church documentation system could be set up and what would be gained by doing so.

8 Things to Know about Wang Mingdao

A new blog in China called iWorship is giving voice to Wang Mingdao, one of the great evangelists and leaders of the Chinese church during the twentieth century. Last week, on our Chinese Church Voices blog, we posted a translation of one of their posts, called “Slow to Speak.” In it, Pastor Wang reminds us of the importance of using our words for God’s glory.

Who Was Mr. Wu?

Earlier this month, William Wan wrote an excellent article in the Washington Post, title "Prophet or Judas? Son of China Church Founder Tackles Thorny Legacy." The article introduces us to YT Wu, the man who, in the 1950s founded the Three-Self Patriotic Movement Committee that became the umbrella organization for Protestant Churches in China. The article is specifically about Wu's son's attempts to access his father's personal diaries, which remain in the hands of the government.

Living Conditions of Rural Preachers

The Mainland site Gospel Times recently published an article about the poor living conditions of preachers in the countryside. The article contains stories and photos of preachers in three different counties in southwest China. Below is a translation of one of those stories. The article is set within the context of the Sanjiang Church, an unusually expensive and ornate church in Wenzhou that was demolished last month.

Interview with a Three-Self Pastor

For the Winter Issue of the ChinaSource Quarterly, which focused on the issue of religious policies in China and the relationship between the church and the state, ChinaSource conducted an interview with a Three-Self pastor in China. Below is the article/interview in its entirety.

A Discussion of Seminary Education in China

A reporter interviews leaders from various seminaries and Bible schools throughout Mainland China (and Hong Kong and Taiwan) for their perspectives on the issues related to seminary education in China.

“House Church” and “Three-Self”

Protestantism in contemporary China is usually expressed using the opposing terms of "house church" and "Three-Self church," but McLeister believes this paradigm should not be accepted as a given. Rather, there is a wide range of congregation types in China which the author describes. He goes on to explain why boundaries between congregations may be blurred and gives examples of cooperative activities.