Urbanization Visualized
We talk a lot about the massive urbanization that has taken place in China since the 1980s but what does it look like?
We talk a lot about the massive urbanization that has taken place in China since the 1980s but what does it look like?
A look at the affects of affluence on American society with a view to better understanding what is happening in China today.
The guest editors' point of view . . .
I have been to Urumqi, the capital of the Xinjiang Uyghur Autonomous Region twice. The first time was in 1992; a teammate and I took the train. Back then it was a journey that took two days and three nights; today the fastest train makes the journey in 30 hours. On my second visit to Urumqi (in 2004) I also travelled by train, but from the southern Xinjiang city of Kashgar. That was a 24-hour run along the edge of the Taklimakan Desert.
One of the striking things about the coastal city of Qingdao is the surviving European feel of much of the older sections of town. Qingdao was a German colony from 1898 to 1914, and unlike most other cities that had once been under colonial rule, the old European zone was not razed.
China’s elderly population is burgeoning and the question becomes, “Who will care for them?” Families are finding this difficult, and neither the government nor society are currently prepared to provide the resources needed to address this. However, China’s Christian community has several advantages that would allow them to meet this need. Urban Christians could care for the elderly in their midst and also offer a service to the larger community which would enhance the church’s standing in society.
When I was living in Changchun in the 1990s, as the city was beginning to shed the past and put on a modern skin, I often wondered what it would look like twenty years hence. This video answers the question.
Earlier this month we posted the first part of an article of reflections on pollution in China that was published in the journal Territory. The focus of the article is how Chinese Christians reflect on the recent waves of heavy pollution in north China. This week we post the rest of the reflections.
Today is chu-san, the third day of the new lunar year. China is essentially closed since everyone gets at least a 7-day holiday and many will be gone from their jobs or schools for a month or more. To give you a feel for how the holiday is being celebrated, here’s a round-up of some interesting articles that have been published recently.
As China moved from 2016 into 2017, a wave of heavy pollution blanketed the Northeast for over a week. The persistent smog not only made headlines abroad, but also generated much online conversation. Although many Chinese have learned to cope with or weather regular pollution, these unprecedented levels of smog caused many to question more seriously what effects the pollution has on their lives. How have some Chinese Christians responded? The journal Territory put together several reflections from Christians on varying contrasting themes related to pollution.
Harbin, situated in the heart of China’s northeast is the capital of Heilongjiang province. Once part of the Manchu homeland and later a Russian outpost, the city today is one of the major industrial and commercial centers of northeast China.
Since Xi Jinping came to power in late 2012, the slogan “Chinese Dream” has been one of the guiding principles of the Chinese Communist Party. The way the Party sees it, the essence of the Chinese dream is national rejuvenation, or making China great again, so to speak. The vast propaganda apparatus has been mobilized to convince people in China that their own personal dreams are inextricably linked to the broader dream of a rising China.