Christianity in China

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An “American Granny” on Chinese TV

Eunice Moe Brock was born in 1917 in Hebei Province; her parents were American missionaries. She later spent her early years in Liaocheng, Shandong Province. She left in the 1930s but returned to Liaocheng in the 1990s to the land that she loved. She lived in Liaocheng until she died in 2013. Shortly before she passed away, CCTV aired a story about her on the nightly news broadcast. 

The public WeChat account called Window of Christ’s Grace (基督恩典之窗) recently posted about a story about the broadcast and how inspiring it was to see a story about a Christian on national television. The writer reflects on the importance of Christians living lives that bring honor to God. 

The Prosperity Gospel in China

As China has become more prosperous, it has also become more open to outside influences. This is true of the church as well. In recent years prosperity theology has been gaining influence, mainly through the translated books and resources of Joyce Meyer and Joel Osteen. In this article, originally published in the Gospel Times, the author (a pastor) reflects on why this teaching is attractive to many in China.

Beyond Politics

Seeking social change outside the realm of politics—Christians in China are providing examples of how that might be done. 

Yu Jie: A Christian Future for China

In August, First Things published an article penned by the Chinese Christian intellectual Yu Jie titled  “China’s Christian Future.” 

Praying the Ten Commandments for China

The following is a translation of an excerpt of a sermon preached by Wang Yi, pastor of Early Rain Reformed Church in Chengdu. In this sermon, he proposes the Ten Commandments as a model to pray for China. For each commandment he highlights some relevant statistics about Chinese society. The sermon, titled “How to Pray for China” was originally posted on Pastor Wang Yi’s WeChat public account.  

Success—Our Generation’s Greatest Spiritual Disaster, Part 2

In the part one of this article Si Wei shared her journey from darkness to a personal relationship with Christ. Here she goes on to tell about the next stage of her journey—sanctification. Not surprisingly, God chose to use the furnace of marriage to expose Si Wei’s unhealthy mindset and areas of idolatry, which she shares with us in this conclusion to her story.

A Sociological or Theological Reading of Christianity?

Common sense would tell us that what stands at the core of Christianity is its theology, polity, and mission. But when we come to Christianity in China, it is Chinese Christianity’s social impact and its implications for issues such as human rights and China’s international relations, rather than its pastoral and theological developments and challenges, that have received disproportionately large attention in the Western press in the recent decades.