As China has become more prosperous, it has also become more open to outside influences. This is true of the church as well. In recent years prosperity theology has been gaining influence, mainly through the translated books and resources of Joyce Meyer and Joel Osteen. In this article, originally published in the Gospel Times, the author (a pastor) reflects on why this teaching is attractive to many in China.
Seeking social change outside the realm of politics—Christians in China are providing examples of how that might be done.
In August, First Things published an article penned by the Chinese Christian intellectual Yu Jie titled “China’s Christian Future.”
The following is a translation of an excerpt of a sermon preached by Wang Yi, pastor of Early Rain Reformed Church in Chengdu. In this sermon, he proposes the Ten Commandments as a model to pray for China. For each commandment he highlights some relevant statistics about Chinese society. The sermon, titled “How to Pray for China” was originally posted on Pastor Wang Yi’s WeChat public account.
What are the real challenges facing the church in China today?
In the part one of this article Si Wei shared her journey from darkness to a personal relationship with Christ. Here she goes on to tell about the next stage of her journey—sanctification. Not surprisingly, God chose to use the furnace of marriage to expose Si Wei’s unhealthy mindset and areas of idolatry, which she shares with us in this conclusion to her story.
Common sense would tell us that what stands at the core of Christianity is its theology, polity, and mission. But when we come to Christianity in China, it is Chinese Christianity’s social impact and its implications for issues such as human rights and China’s international relations, rather than its pastoral and theological developments and challenges, that have received disproportionately large attention in the Western press in the recent decades.
The story of a young woman who in the midst of artistic success realizes the emptiness of her life. This is part one of a two-part story which will continue next week.
A ChinaSource 3 Questions interview with Dr. Brent Fulton, author of China's Urban Christians: A Light That Cannot Be Hidden and president of ChinaSource.
Has China reached the Lewis Turning Point? What does that mean for migrant workers in China?
Without a complete understanding of what disability is, human services may not adequately address personal and social environmental issues—they may even exacerbate them. Some factors regarding disability can be attributed to discrimination in the social environment. In his discussion of human services delivery, the author focuses on faith communities, pointing out at least seven benefits they provide.
What are the biggest challenges the church in China faces today?