“Joy Up”
Earlier this month, The Economist published an interesting look at the popularity of Christmas in China, a country that is officially atheist, and makes no room for any official celebration of the holiday.
Earlier this month, The Economist published an interesting look at the popularity of Christmas in China, a country that is officially atheist, and makes no room for any official celebration of the holiday.
That's a question I hear quite a bit whenever I speak on China. People want to know about the availability of Bibles in China. Unfortunately many people still believe that owning a Bible is illegal in China, something that hasn't been true for decades. But as with most things in China, the issue of Bible availability is complicated.
Given the relatively opaque nature of China's church, international organizations have often found it difficult to know where to connect. Chinese representation at several high-profile international conferences in recent years has, in some ways, been a welcome breakthrough. These events have ostensibly helped to bring together a wide spectrum of leaders from within China with those from abroad who are seeking to partner with them.
The popularity of Christmas in China (primarily as a commercial activity) has given Christians increased opportunities to share the gospel. In the short article translated below, a preacher in Beijing encourages his parishioners to be intentional about inviting family, friends and colleagues to church during the Christmas season.
In Mobilized Merchants - Patriotic Martyrs, Dr. Timothy Conkling sheds much-needed light on the relationship between China's unregistered church and the Chinese Party-State. The dissertation research that forms the basis for the book set out to answer the question of why Chinese Christians are persecuted and how they respond to this persecution.
On November 1, 2014, The Economist published an excellent article about the church in China, titled "Cracks in the Atheist Edifice." Written by veteran correspondent Rob Gifford (author of China Road), the article gives an overview of how the church (and individual Christians) in China are stepping out of the shadows, and the various ways in which the government is being forced to deal with this growing and more visible church.
Contrary to what many think, getting ahold of legally published Christian books in China is quite easy. In addition to Christian bookstores, which exist in most major cities, China's e-commerce site Taobao is a great source of Christian material.
A decade ago David Aikman wrote Jesus in Beijing, provocatively subtitled "How Christianity is Transforming China and Changing the Balance of World Power."
毛泽东死后的中国,是意识型态的真空。认为凡事没有绝对价值的后现代主义,并没有成功填补这个空档。为了避免社会纷乱及政治动荡,人们登上寻索之旅,对宗教信仰产生强烈甚至迫切的渴求… …
Churches have been demolished in Wenzhou, Christian workers detained on the North Korean border, and a leading religious official proclaims that a "Chinese theology" is needed so that the church can serve socialism. These developments have featured prominently in the news in recent weeks, with more than a few commentators concluding that a crackdown on Christianity in China is underway or soon will be. However, a closer look at the events in question suggests otherwise.
Given the prevailing "persecution" narrative perpetuated in media reports about China, one could easily conclude a hostile, repressive regime poses the biggest threat to China's church. But is government persecution really what keeps believers awake at night? Or is the answer found within the church itself?
The article translated below is from a Chinese website called Urban Mission (jidutu123.com). In it the author ponders what role Protestantism can play in the future development of China. He begins by talking about the transitional nature of Chinas current social and political systems and where Chinas current reforms may or may not be headed. He then draws on the writings of German sociologist Max Weber to understand the current situation in China today, to the point of comparing contemporary Chinese society with the German Weimar Republic. Finally, he argues that the main contribution Protestantism can make to the development of China is constitutional government.