A Bottom-Up Faith in a Top-Down Country
According to Rob Gifford, China Editor for The Economist, much has been written about the growth of the church in China, but to understand the church's impact we need to look beyond the numbers.
According to Rob Gifford, China Editor for The Economist, much has been written about the growth of the church in China, but to understand the church's impact we need to look beyond the numbers.
On Monday, The Diplomat published an article titled "Why is China Nationalizing Christianity?" The subtitle read "Last week China announced that it was nationalizing Christianity. What are the motives behind this?"
On August 3, a 6.5-magnitude earthquake struck a remote region of Yunnan Province, in China's southwest, killing more than 600 people. The Chinese government quickly launched rescue operations and continues to provide relief for those affected. But what about the churches in the area? A reporter from the mainland site Christian Times talked with a local pastor in the area about how the churches in the area are responding. The article is translated below.
Most large consumer-facing companies realize that they will need China to power their growth in the next decade.
"How many Christians in China?"
"Are believers still persecuted?"
On July 17, a Malaysian Airlines flight travelling from Amsterdam to Kuala Lumpur was shot out of the skies over eastern Ukraine. 298 souls perished. In the days following, many Christians took to Weibo to express their condolences. We have translated a few of those posts below.
A big part of observing China is trying to figure out what is really going on. For those following recent events regarding the church in China, this has been especially true.
Anyone who has worked in China for even a short period of time has likely been warned about bringing up sensitive topics, especially political issues and certain historical events. But for those who seek to be effective servants and trustworthy partners, addressing the pain and questions around such historical events may eventually be part of the work, especially if one is thinking holistically.
To better understand the recent Sanjiang church demolition and what now appears to be a coordinated effort on the part of the government to curb visibility of Christianity in the public sphere, it is also helpful to briefly consider the relationship that Christianity has with China historically.
Yesterday I highlighted some of the key points of the first of two panel discussions hosted by the Brookings Institute last week. The specific topic of that panel was the political and social status of Christianity in China.
Is Christianity transforming Chinese society? The Brookings Institute China Center recently hosted two panel discussions exploring that question.
Kudos to Ian Johnson for getting his hands on an official document that helps explain the Sanjiang Church Demolition Incident. In what is arguably the most comprehensive reporting on the incident, he writes in The New York Times that "an internal government document reviewed by The New York Times makes it clear the demolitions are part of a strategy to reduce Christianity's public profile.