The Link Between 1989 and Christianity
I recently came across a piece on PRI's "Here and Now" program about how the Tiananmen Square incident became a "watershed" for conversions to Christianity.
I recently came across a piece on PRI's "Here and Now" program about how the Tiananmen Square incident became a "watershed" for conversions to Christianity.
In the historical news department, the Catholic news service UCA recently wrote about the discovery of a gravesite in Henan Province that is believed to be a burial site of the Nestorians, the earliest Christians to reach China in the Tang Dynasty.
China's "official" churches (those operating under the auspices of the Three-Self Patriotic Movement) are fairly often associated with terms such as "restrictive," "government-sanctioned," or even "Communist-controlled." Granted, one does not have to look too far within China's religious bureaucracy and its associated policies and practices to find evidence that would justify such notions. Unfortunately, however, the perception of the official church which these labels create tends to mask much of what is actually happening on the ground in TSPM-affiliated churches.
I'm already two weeks into my current episode of jet lag, so I know there is no excuse. However, I still find myself waking up in the morning and wondering, "What day is this anyway?"
An article that appeared last month in China's official press raises interesting questions about how the church in China is viewed by both the Chinese state and society.
The church in China is often viewed through two prevailing and related paradigms. The "persecuted church" paradigm positions the church and the Chinese government in perpetual opposition to one another, while the "Christian China" paradigm sees Christianity as bringing a new moral order to China and foresees the day when the church will usher in political change.
This article looks at a few key events in the life of Victor Plymire, a pioneer missionary to Tibet in the early 20th century. My prayer is that this brief glimpse into his life will enlarge your view of God so that your faith would be strengthened and you might pursue God with renewed determination. Additionally, I hope that you would see the tremendous value of history and biography for the Christian life and the Church universal.
Just because a Chinese Christian is in trouble doesn't mean they're in trouble just because they're a Christian. Their Christianity may have something to do with it, or it may have almost nothing to do with. China being as it is, the "whys" are usually a little more complicated and a lot more pragmatic. This is not the Mao Era.
Religious Freedom in China: Policy, Administration, and Regulation; A Research Handbook by Kim-kwong Chan and Eric R. Carlson
Reviewed by Brent Fulton
This volume provides reliable information about religious policy and its implementation in China.
ChinaSource recently asked six leaders of house churches, in various parts of the country, about the current environment that affects their practice of religion in their location. Their responses, detailing the environment as well as their attitudes towards the local authorities and the issue of registration, are expressed in this article.
A ChinaSource interview conducted by Kay Danielson
In a recent interview, a pastor of a church, located in a rural district of a northern city in China, speaks about the congregation, its steady growth, its relationship with government officials, the challenges it faces and his responsibilities.
A Beijing house church pastor shares his reflections on the Asian Church Leaders Forum in Seoul, South Korea.