A Shared Challenge
Editor's note: This editorial originally appeared in "Building Together to Bless the Nations" (CS Quarterly, 2011 Autumn)
Editor's note: This editorial originally appeared in "Building Together to Bless the Nations" (CS Quarterly, 2011 Autumn)
As compared with any period in Chinese history, Christianity (meaning Protestant in this document) has experienced enormous changes in China today. However, achievement and problems exist simultaneously and challenges and opportunities coexist; this is an indisputable fact. People with different beliefs and standpoints have never come to consensus on their evaluation and understanding of Chinese Christianity. The current situation and the future of Christianity in China is in fact a question depending on one's perspective. This article attempts to organize the current situation and the problems of Christianity in China from an academic research point of view and suggests the route of its future development as well as the problems that must be solved.
Lian Xi explores the millennial character of the early Chinese Christianity and the churches relationship with the foreign missionary establishment.
Nanlai Cao, a research assistant professor at the Hong Kong Institute for the Humanities and Social Sciences, gives us a unique and comprehensive analysis of the Wenzhou revival. His study pursuits in both China and Western metropolises, as well as his intimate connection with Wenzhou (native family connections through his mother and grandparents) offers him a perspective not otherwise readily possible.
Parents have the primary responsibility to disciple their childrennot the church or the school. Three approaches are discussed and evaluated with practical suggestions for churches to support parents.
Working with youth requires innovation and wisdom but is rewarding.
A ChinaSource Interview
Is Christianity influencing China's culture?
The editor's perspective...
What is the Christian's responsibility to the natural environment created by God?
A personal look at two migrants in Beijing illustrates the character and strength of many ordinary people who live in difficult situations in a changing China.
Dr. Doyle brings a fresh perspective to the question of whether or not Christianity is a Chinese religion. Going beyond the traditional view, he approaches the question from many different directions providing compelling evidence that Christianity in China is Chinese.
China has always been an anomaly. She is open to the gospel, she is resistant to the gospel. She is hungry for things modern and Western, she is stubbornly proud of things traditional and Chinese. How do we make sense of all this? More importantly, how do we gauge the mindset of China's intellectuals and leaders? How do they view Christianity as a religion, as a Western cultural construct, as a world and life view?