The pulpit of urban house churches in mainland China refers to preaching and information-sharing conducted by preachers during Sunday services and other occasions. The challenges discussed here refer to problems or crises, both internal and external, that affect the church’s pulpit.
In the face of uncertainty and anxiety about the future, Christians must return to the essence of the gospel. While the gospel has the power to transform society, societal change has never been the primary focus of Christian faith. The gospel transforms society by bringing hope to individuals and inspiring moral renewal. The gradual transformation of individual lives collectively fosters societal progress.
As someone who has been involved with China for over 60 years, I’ve witnessed the shifts in Sino-Catholic relations, from the closed society of the Mao era to the cautious engagements of today. This Quarterly issue is especially significant, addressing both longstanding and emerging challenges faced by Catholics in China amidst ongoing socio-political pressures.
![An image of John C. H. Wu with two Westerners. When he finally found the truth, Wu felt that it was just like “tripping blindly over [a] threshold and being thrown flat on his stomach into the House of Light.” In other words, one must give up believing he or she has the power to attain truth by oneself, and humble oneself to the point of realizing that it is a gift.](https://media.chinasource.org/uploads/2024/11/BL241111-ChinaSource-Chinese-Christianity-John-C.-H.-Wu-Republic-of-China-St.-Augustine-Beyond-East-and-West-300x164.png)
When he finally found the truth, Wu felt that it was just like “tripping blindly over [a] threshold and being thrown flat on his stomach into the House of Light.” In other words, one must give up believing he or she has the power to attain truth by oneself, and humble oneself to the point of realizing that it is a gift.
Some may assume that Chinese Bible translation resources are limited, but that’s not entirely accurate. The United Bible Societies have been carrying out an extensive Bible digitization project, preserving texts and creating digital archives in many languages. This project revealed that while English has the highest number of translations, Chinese ranks third after Spanish, with over 80 complete or partial translations.
We hope you will see that Chinese Catholics live with a strong awareness of Our Lord Jesus’s presence with them amidst many challenges, that they live in hope in exceedingly challenging times, and they remain faithful to him in ways that can inspire us all.
China’s Catholics continue to endure their present circumstances, attending services, meeting in their homes for private prayer and study, and supporting one another in their Christian faith.
![An image of the Maryknoll Convent School in Hong Kong today. Sister Rose Maryknoll Duchesne Debrecht (principal, 1965-1972) said, “[The] Convent School has created a priceless history. Each and every person, who has been a participant in the school’s life, is to be given a grateful pat on the back for contributions so steadfastly made...”](https://media.chinasource.org/uploads/2024/10/03-WEB-QAR2024-02-Chu-Catholicism-in-China-Catholic-Nuns-Hong-Kong-Christian-Education-ChinaSource-Quarterly-300x150.jpeg)
Sister Rose Maryknoll Duchesne Debrecht (principal, 1965-1972) said, “[The] Convent School has created a priceless history. Each and every person, who has been a participant in the school’s life, is to be given a grateful pat on the back for contributions so steadfastly made...”
Perhaps Wu’s important message for Christians (and perhaps former Christians, or “nones”) in the West, is that we need to recover to the experience of joy that follows from interior harmony, as was known by Christian mystics.
Chinese Catholics are called to witness to their fellow citizens that they are Christians and good citizens, like all others, working for the common good of the whole country and in keeping with their own culture.
Will this problematic Agreement be abandoned or renewed on better terms for the Catholic side? Can the Vatican achieve better results in dealing with China with the assistance of its new bridging figures?
I hope that through such sharing, it will not only help people better understand the Chinese church, but also help those who are willing to lend a helping hand to the underground church in a better and more effective way.