Ultimately, all instances of running, staying, and returning are in God's hands. It's crucial to understand God's will, have a clear heavenly vision, and discern the mysteries behind our circumstances. Whether we choose running, staying, or returning, we should choose the path of death on the cross.
Addressing his readers in China, Ren Xiaopeng asks, “If American evangelicalism is in such an intellectually vacant state, where would Chinese Christianity, deeply influenced by American evangelicalism and fundamentalism, go next?” Their answer will be critical for the future of the Chinese church—and, if we are willing to listen, for the church in America as well.
Without a thorough understanding of American evangelicalism and how it was conceived within a specific historical context, Chinese Christianity could be prone to "imitating blindly," which could lead to "maladjustment" and "malnutrition," hindering its healthy growth and development in the future.
We can thank God for giving Chinese the Bible in their own language, to strengthen and grow what is now one of the largest Christian churches in the world, and one with the potential to take the gospel to the ends of the earth.
Today it is difficult to talk about the church in China without referencing China’s church outside China. Many leaders operate with one foot on Chinese soil and the other abroad, either by virtue of their frequent international travel or via offshore organizations through which their voices are amplified, making them spokespersons for a movement that transcends China’s borders.
Understanding both the registered and unregistered aspects of the church in China provides a more comprehensive picture of the dynamic interplay within the Christian sphere, shedding light on the various challenges and opportunities that each sector encounters.
Join Joann Pittman for an online discussion on Jennifer Lin’s book, Shanghai Faithful: Betrayal and Forgiveness in a Chinese Christian Family.
Perhaps in the glow of Bethlehem’s star we can begin to see the sheer incongruity of the China narratives we had come to take for granted. The reliance on cultural or political influence, the ability to project power through financial resources, the desire to win, the need to make ourselves relevant—these belie our core identity as followers of Christ…
Since the Bible does not have a government-issued ISBN, they can only be sold legally in churches and bookstores affiliated with the [registered church] … “The process of printing and distributing Bibles is a regulated and systematic procedure that begins with an annual assessment by the [registered church] of the demand for Bibles. The proposed quantity is then submitted…for approval.”
By forcing the global church to be less reliant on the press or on social media, these surveillance measures could potentially encourage more meaningful engagement with Chinese believers. As E.F. Gregory points out, there is no substitute for personal relationships. Rather than trying to gather more information on the church in China, outside observers can deepen their existing friendships…
At a time when the study of Christianity in China is becoming more difficult, the CHCD opens a new portal to explore China’s Christian past. The tool might be different than rummaging through a traditional archive, but by repackaging archival materials into an online tool it invites anyone to ask, “What could be discovered if…?”
Today China’s officials are much less likely to turn a blind eye toward unauthorized Christian activity. Under the rubric of national security, Xi Jinping has shifted the government’s emphasis from aggressive economic growth to social control.