When a Catholic Chinese-American journalist discovers that her grandfather was a prominent Anglican church leader in China in the 1940s and that her granduncle was none other than the famous house church leader, Watchman Nee, she did what every good journalist does—she set out to tell the story.
Christians in China today are able to share relatively easily about ministry on social media. Pastors’ personal blogs are one unique vantage point into church life in China. In this article, Chen Fengsheng, a Three-Self pastor in Wenzhou, provides budding pastors with timely advice on how to prepare for a healthy pastoral ministry. He gives “twenty realities” of ministry life that will help set up fresh seminary graduates for the pastorate.
Some of China’s most famous universities and hospitals were founded by Christian missionaries. Take a quick tour around some of the historic Christian sites in the southern city of Hangzhou with this article from Gospel Times. Once thriving with Christian presence, Hangzhou is a city where its past continues to come alive today.
An interview by Dr. Mary Ma with the minister of a migrant worker’s urban church which identifies a number of issues characteristic of urban churches comprised of migrant workers from rural areas. These concerns include living conditions, economic status, long work hours, mobility, and other factors that all contribute to the church’s spiritual health and stability.
The author sees two major categories of urban churches in China that are experiencing transformation and goes on to discuss three main areas where he sees this transformation taking place. Viewing these changes as positive, he also believes they are growing stronger.
After defining “new media” and what it encompasses, An looks at the various ways the church in China views it, what it means for the church, and how it can affect the church. He then gives some thoughts on how the church should deal with it—not only the challenges it brings, but how it can be used positively.
Pastor Cui shares how his church has dealt with a growing congregation and the need for room by adopting a “big church, small congregations” model. He explains this concept and details the benefits this model has brought to the church, the pastors, and the congregations.
Singing together with 3000 believers—The Church's One Foundation!
Many hospitals in Chinese cities, particularly along the coasts or along the Yangtze River, were originally founded by western missionaries. After the missionaries left in the 1950s the hospitals were nationalized and, in many cases, became the leading hospitals in the community. They serve as important and interesting legacies of the work of the missionaries. Recently the Gospel Times published an article about one such hospital in Jiujiang, Jiangxi province, founded more than 100 years ago by Methodist Episcopal missionaries.
A painless way to learn about the early history of Christianity in China—listen to The China History Podcast!
Chinese Christians have traditionally expected their pastors to live frugally and to receive little to no compensation for their pastoral duties. It was expected that those in the ministry would endure much suffering as a result of their call to ministry. As a result, some pastors and ministry staff live on quite meager means and many are bi-vocational in order to make ends meet.
As China modernizes, many congregations, particularly urban churches, recognize a need to better financially care for their pastors, as well as to invest in the well-being of the congregation as a whole. Congregations are starting to see the health of a church improve when the entire body is spiritually and financially committed to compensating their ministry staff. So, how much should a pastor in China make?
Is persecution in China increasing? Two house church leaders, one who was imprisoned in a labor camp for a few years, and the other who is a Chinese scholar with strengths in theological education and the history of the Chinese church, give their viewpoints on this topic.