Reflections on a First Visit to Hong Kong
Observations about Hong Kong, poverty, language barriers, generosity, and the church from a first time visitor.
Observations about Hong Kong, poverty, language barriers, generosity, and the church from a first time visitor.
June 25th marked the 150th anniversary of Hudson Taylor’s call to take the gospel to China and the founding of the China Inland Mission (today’s OMF), an event that not only precipitated a wave of missionary activity to China, but also upended the traditional ways in which missionary work had been conducted.
On May 28, the Gospel Times reported on the 80th anniversary celebrations of a church in Yunnan Province. The church’s history is an interesting window into the denominational twists and turns (some might say confusion) that were often a part of church growth and development in China.
China’s Reforming Churches by Bruce P. Baugus, ed.
Reviewed by Jennifer Guo
This volume is written from the conviction that China’s need for church development is largely the need for the development of a healthy and robust presbyterianism that comes from an understanding of biblical theology of the church as articulated within the Reformed tradition. It frequently corrects common erroneous presuppositions and reveals that within China there is a surprising amount of freedom for Christians—and even for the officially illegal, unregistered churches.
For this post, we have translated a sermon given by Pastor Wang Yi, of Early Rain Reformed Church, one of the prominent house churches in Chengdu, Sichuan Province. In it, Pastor Wang reflects on what it means to build a church.
In this week’s Chinese Church Voices, we republish a post from the excellent China Partnership Blog. Last autumn China Partnership held a conference in Atlanta, centered on the topic “The Church in a Global-Local World.” Many of the speakers at the conference were church leaders from China. One of them gave a talk titled “The State of Chinese Urban Churches.” The speaker looks at the situation from three different perspectives: the Chinese value system, the political system, and the expansion of Christianity. China Partnership originally published it on their blog in February. It is reposted here in full, with permission.
Most Three-Self churches in China conduct baptism services on Easter Sunday each year. In this translated article from the Gospel Times, the writer shares questions that the pastors at two large churches in China ask of each person being baptized.
Due to the so-called “Church and Cross Demolition” campaign, the churches of Zhejiang Province have been in the news a lot over the past year. Whether on TV, online, or in our local newspapers, we have probably all seen heart-breaking pictures of demolished churches and crosses.
As urbanization has redrawn the landscape of China, its effects have been far reaching, altering not only the physical geography but also the social fabric in multiple dimensions.
While many would applaud the church’s “post-denominational” character as evidence of the unity of the church in China, others today are asking whether a return to denominations is not only inevitable but should, in fact, be welcomed.
As China’s elderly population mushrooms and its working-age population shrinks, Christian families find themselves caught in the middle of this demographic divide. Cultural expectations and legal requirements put the onus on them to care for older family members, but neither the government nor the society at large are adequately prepared to support this effort.
Geisler and Rhodes provide a valuable reference tool for anyone looking for help in refuting various false teachings. After discussing the definition of a cult, they give an overview of the doctrinal, sociological, and moral characteristics of cults. To untwist a Scriptural interpretation, they supply a Scripture reference that raises an important question, an explanation of the common misinterpretation of the passage, and an explanation of the correct interpretation.