The Church in China: Four Key Challenges
On March 4, 2015, the OMF Global China Newsletter posted an article titled "Challenges for the Church in China." In it the author highlights four key challenges.
On March 4, 2015, the OMF Global China Newsletter posted an article titled "Challenges for the Church in China." In it the author highlights four key challenges.
For first-generation urban Christians in China, social expectations regarding marriage present difficult dilemmas as they seek to remain faithful to biblical teaching regarding the family.
With a plethora of Christian leader development programs on offer in China, it is difficult to know which are appropriate, not to mention which will ultimately prove effective.
Churches in China (both registered and unregistered) are taking advantage of the popularity of Christmas to teach people about the true meaning of the festival.
In July, I wrote a post titled "Ten Lessons from the Church in China" in which I highlighted ten responses by foreign Christians in China to the question "what specific lessons can the church in the West learn from the church in China?"
In past decades, China's church had much less of a public presence. The gospel message was conveyed primarily through clandestine small group meetings or personal relationships.
In recent years Calvinism has become an increasingly common topic of discussion within Chinese Christian circles. This trend has not gone unnoticed, and many scholars of Christianity in China are working to document and understand the growth of Reformed Christianity within the mainland.
When trying to understand the church in China, it's easy to let predetermined narratives drive our interpretation of the things we observe. A recent article in the Huffington Post is a clear example of this.
Chinese Church Voices is running a series of articles taken from a lengthy interview with a Reformed unregistered church pastor in China. The fact that the Christian website in China where the interview originated gave the topic such in-depth attention, and the fact that this particular pastor (and many others like him) are such strong advocates of Reformed theology, raise the question of why denominations have become so attractive to Christians in China.
This year’s attacks on church buildings in Wenzhou have been the subject of much analysis, the majority focusing on the relationship between church and government in Wenzhou. The following blog post, written by a Christian in China, and published in the mainland Christian Times, takes a closer look at the impact on the Wenzhou church itself.
Reformed theology has found fertile ground in China, particularly among urban unregistered churches.
On September 3, we posted a translated article about the trouble that anti-cult campaigns often cause for house churches because government officials, scholars, and ordinary people often don't know the difference between a cult and a house church.