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How Should Chinese Urban Churches Organize Themselves?

Over the past sixty years, the Protestant church in China has grown exponentially. Most of this increase has taken place in what are often called house churches. Many of these congregations meet in large buildings and are still called house churches. Therefore, the debate of whether it is better to meet in smaller groups in homes or to gather together in a larger venue. In addition, there is also debate about whether individual home-based congregations should join together in larger networks. This article will examine the question of a proper place for Christians to meet together.

Church Structure in China

When interacting with church leaders in China, questions about the church inevitably emerge. At some point, issues concerning church structure will be brought up. How they respond will deeply affect the long term growth of the church. It is both exciting and agonizing to observe.

The Problem of Gender Imbalance in Chinese City Churches (2)

The concept of four mainstream occupations or four types of people is deedly rooted in traditional Chinese culture: gentlemen (shi), farmers (nong), artisans (gong), and merchants (shang). Some see these as the cornerstones of a state or nation. This tradional background is still indirectly influencing the way men directly view religious occupations, in indirectly the church. And, yet, although women are within the same mainstream workforce and societal group as men, their attitude towards subcultures, including Christianity, may be different. This may be a factor contibuting to the gender imbalance.