Under the Microscope?
If you work for a foreign NGO in China and have had the feeling that it has been under a bit more scrutiny lately, it seems that you are not imagining things.
If you work for a foreign NGO in China and have had the feeling that it has been under a bit more scrutiny lately, it seems that you are not imagining things.
As far as I know China's NGO sector doesn't have a theme song, but if it did it would likely be the U2 hit single "With or Without You."
I am not a regular reader of Daedalus (although I probably should be), but a few weeks back I downloaded the Spring 2014 edition of the journal Daedalus onto my kindle because the cover caught my eye: "Growing Pains in a Rising China."
Is there religious freedom in China? The answer, of course, depends on the meaning of the term "religious freedom"
In today's blog, Dr. Timothy Conkling discusses the influence of PRC religious policy on the church in China.
It is common journalistic shorthand to attribute any policies, economic action, or military behavior that appears to emanate from Chinese officialdom to "China."
Mention the church in China and the conversation invariably turns toward China's religious policy, the underlying assumption being that the Chinese government is bent on suppressing Christianity. In the most recent issue of ChinaSource Quarterly we take a closer look at this question. As with most things in China, both the stated policy and the observable reality belie a complexity that makes it extremely difficult to generalize about the relationship between church and state in China.
Becoming familiar with China’s regulations on religious affairs can provide an official reference point for informed discussion on this issue.
Huang Jianbo looks at China's basic understanding of religion which affects the formulation and execution of its religious policies. To date, the state has believed that religion is a problem although it has never explicitly stated what kind of problem. The author identifies three possible ways in which the government might perceive religion to be a problem. He then offers three suggestions for altering the thinking and implementing of policies. He concludes by affirming religious policies in China have improved greatly over the past thirty years.
The author helps us to understand the workings of the religious affairs bureaucracy first by following the story of an aspiring pastor, then by viewing them historically. The Chinese Protestant Three-Self Patriotic Movement Association, China Christian Council, Religious Affairs Bureau and United Front Work Department are all discussed along with how they interact, lines of authority and the role of guanxi.
As this article looks at the three key government documents that address religion in China, it focuses on the use of the word "normal." It looks at the definition of normal, the restrictions the government regulations actually place and the thinking that undergirds the regulations. The principals underlying them are discussed as well as the distinction between belief and practice.
The guest editor's point of view