In many ways our worldview can be thought of as our operating system—the way in which we process and organize information and make sense of the world. For westerners, our worldview is built on legal frameworks such as guilt and innocence; however, most non-western cultures process the world based on honor and shame.
On Thursday night my landlady called and asked if she could come over to see me because she had some translation questions for me. Anyone who's been in China for a while knows the fear and dread that well up inside at the sound of someone asking for help with translation work. "Just read it over. It won't take long." Those words always precede hours of painful and laborious mental gymnastics trying to translate phrases, like the one in the title of this post, from what we call "Chinglish" to English.
“Fresh off the boat,” an old phrase referring to new arrivals, described me well in 1983 as I began my new life as an overseas worker in Hong Kong. Being quite naïve about Chinese culture, I was excited to hear from my colleagues that I would receive a beautiful silk jacket from our Chinese co-workers as they had in years past. And during Chinese festivals I would receive other special gifts and be invited to delicious banquets—it all sounded wonderful to me!
This course is less about a set of answers and more about presenting a framework with which to process the complexities of China. When you encounter confusing situations or cultural differences, what you learn here will help you reconcile them with your cultural background and expectations.
Ministry partnerships are complex and challenging. Throw in the cross-cultural dimension and one is certain to encounter some form of conflict. As Westerners, our first reaction is to confront and resolve. Unfortunately, our swift and direct action may leave our Chinese colleagues reeling from the confrontation and feeling hurt.
As I have reflected on effective methods for reaching Chinese with the gospel, it seems that one theme keeps recurring: the need for patience. Without patience, coupled with perseverance, we are not likely to have a lasting impact on our Chinese friends or upon their society.
I have been reflecting recently on Brent Fulton’s challenge to rethink partnership between Western and Chinese churches. I have had an interest in the church in China for the past twenty years and have traveled there frequently for a variety of reasons—including work with several Chinese churches. My PhD thesis focused on historical efforts to reach the Chinese intelligentsia for the Christian faith. China has always been near the top of the list of places where exciting things are happening and where I, as a pastor of missions, would like to see our church make a contribution.
Last week I had the opportunity to participate in a summit of local (Minnesota) Chinese-student-ministry leaders to discuss ways to help new Chinese believers prepare for returning to China.
A long-time worker in China shares what it is like to return "home."
How can churches outside China that seek to make a meaningful contribution to the church in China continue to serve effectively? Here are some initial suggestions.
Preparing to go overseas or getting ready to return to your passport country? This book is for you.
The number of Chinese students studying in the US has increased drastically in recent years. Where are they all studying?