My passion and the core values of FollowOne involve connecting underutilized resources with underserved needs for the glory of God. This is happening now in a way that is shocking but wonderful. It all began when God started moving in the life of a young girl in Georgia. When I met Emma in 2010 her mother mentioned, "Emma has a special place in her heart for China."
From the opening chapter of his work on the proper method of mission practice (Nevius was at least partly inspired by Timothy Richard's work in Shandong), the following quote is a reminder for those of us who have found what we believe to be a better method for working in China to keep a proper perspective:
Is returning to China always the correct thing to do? What can the returnee expect once back home? Job issues, financial pressures and for the Christian, expressing faith, are all matters that must be dealt with.
How does it feel to return to China after studying in the West and beginning a new job? As a Christian, how does one manage in a job where others have differing values? Where does one find answers and support?
Help for those returning home to China
Reverse culture shock, conferences addressing international student reentry and research are discussed. Many resources, with a focus on material for Christian returnees, are suggested.
The author considers the impact of history and the role that worldview plays in the lives of returnees. She then discusses from a practical point of view the issues facing returnees and the needed responses. She concludes with lessons learned by returnees.
One topic sure to bring up lots of entries on a Google search, some 47 million Chinese entries, has to do with "haigui" (sea turtles). This term, haigui, in current Chinese slang refers to overseas returnees, especially to the thousands of Chinese students who completed studies overseas, gained practical work experience, and have now returned home. How many of these haigui are returning as Christians? What kind of impact wil they after spending time in the West? Are there ways we can support them?
Editor's Note: This editorial originally appeared in "Returnees to China" (CS Quarterly, 2011 Winter).
The following is a quotation from James Hudson Taylor, speaking to a gathering of field workers Pingyang, Shanxi in 1886.
Cross-cultural work is all about living between two poles and keeping them in juxtaposition. The problem is that modernity - our western Enlightenment culture - drives us to resolve that tension.
I have recently been struck by how susceptible my attitude is to being influenced by my environment. This sounds obviousalmost tautologicalbut let me explain a bit about the kind of influences I am thinking of.