Crossing Cultures: Theology versus theology
Their critical contextualization of who belonged in Jesus’s kingdom, who were the real Christians, freed the gospel from ethnic cultural imprisonment, and opened the door to for an all-peoples Church.
Their critical contextualization of who belonged in Jesus’s kingdom, who were the real Christians, freed the gospel from ethnic cultural imprisonment, and opened the door to for an all-peoples Church.
I believe that this is not an era that demands achievements or pursues accomplishments, but rather an era that yearns for spiritual awakening. We must genuinely return to a place of rest, waiting upon God, encountering him in the depths of our souls, and hearing his gentle whisper. We must recognize that he is greater than all our actions and possessions, yet he encompasses our entire lives.
Worldviews are extraordinarily resistant to change, and archetypical cultural and gospel metaphors shape how missionaries convey the gospel across cultural boundaries. That is why it is so important for Chinese missiologists to “understand and critically integrate” imported cultural and metaphor worldview presuppositions lest what they “staunchly affirmed as biblical may have had more to do with nurturing cultural mores…than with God’s eternal truth,” as Brent Fulton writes.
Three months ago, I returned to China, and upon returning, I found the situation more urgent and needed than I imagined. From a spiritual perspective, China is like a dried-up pond, and I hope more people will come to serve in China, as it urgently needs your help. I am waiting for your arrival here.
Readers who appreciate a detailed, chronological account of Christian work in China over the past few decades, and are also interested in Anderson’s personal journey, will enjoy this book….and will most likely enjoy the stories Anderson shares, including the joys and challenges he encountered along the way.
As with many Christian China narratives, the questions we ask shape the storyline. If “Who’s in charge?” is not the right question, attempts to answer it will undoubtedly prove unsatisfactory. Perhaps a better starting point would be, “How shall we lead together?”
It was a wonderful testimony of God’s blessing to discover that Hudson’s documentary is helping to fulfill the legacy of Andrew Gih. After watching the documentary, you might want to get an update on Hudson.
The most important reason I am optimistic about ministry opportunities in China is because of the strength of China’s own church, and the skills and maturity of the expatriates who have gone the distance in China and are still there.
Nothing succeeds like success, and many Christian ministries have adopted a franchise-like pattern based on a founder’s compelling vision facilitated by a highly structured and quality-controlled delivery system…[But] can the gospel be franchised? I think not.
I first went to China in 1985, serving there until 2012. The level of surveillance and scrutiny of expatriates at that time was high… While the current ministry context, with highly technological surveillance tools, feels restrictive, it appears to be a change in method, rather than a change in concept. We have been here all along.
I was blessed to have lived and worked in China for much of my adulthood and be able to hold up my part of the sky. Does this contradict the point I made above about being limited by my gender? Life is more nuanced than blanket statements. Both are true for me, at times I felt limited by my gender and at times I felt not limited by it.
Expectations for new missionaries as well as for their sending bodies should include a long-term developmental perspective that recognizes on-field difficulties as expected and as the normative shaping events God intentionally uses to develop cross-cultural ministry capacity.