Brent Fulton is the founder of ChinaSource.
Dr. Fulton served as the first president of ChinaSource until 2019. Prior to his service with ChinaSource, he served from 1995 to 2000 as the managing director of the Institute for Chinese Studies at Wheaton College. From 1987 to 1995 he served as founding US director of China Ministries International, and from 1985 to 1986 as the English publications editor for the Chinese Church Research Center in Hong Kong.
Dr. Fulton holds MA and PhD degrees in political science from the University of Southern California and a BA in radio-TV-film from Messiah College.
An avid China watcher, Dr. Fulton has written and taught extensively on the church in China and on Chinese social and political phenomena. He is the author of China's Urban Christians: A Light That Cannot Be Hidden and co-authored China's Next Generation: New China, New Church, New World with Luis Bush.
Dr. Fulton and his wife, Jasmine, previously lived in Hong Kong from 2006 to 2017. They currently reside in northern California.
He is currently facilitating a network of member care professionals serving missionaries sent out from China. He also consults with other organizations on the impact of China's religious policy.
Given the prevailing "persecution" narrative perpetuated in media reports about China, one could easily conclude a hostile, repressive regime poses the biggest threat to China's church. But is government persecution really what keeps believers awake at night? Or is the answer found within the church itself?
According to Rob Gifford, China Editor for The Economist, much has been written about the growth of the church in China, but to understand the church's impact we need to look beyond the numbers.
Recently I found myself in a discussion with several colleagues about what it takes to "partner well" in China.
When US Air flight 1549 landed unexpectedly in the Hudson River on January 15, 2009, the pilot, Captain Chesley "Sully" Sullenberger, III, became an instant hero. But there were other heroes on the Hudson River that day as well.
Most large consumer-facing companies realize that they will need China to power their growth in the next decade.
A previous generation of Chinese Christians, cut off from all outside contact and separated from their leaders, was forced to rely upon the Lord alone as they sought the way forward. This seeking after God was an important part of their maturing process, and their testimonies bear witness to his faithfulness. While acknowledging that China and its church are at a much different place today, it is nevertheless worth considering whether outside intervention may unintentionally serve to short-circuit the process by which God seeks to mature the current generation of Chinese church leaders.
"How many Christians in China?"
"Are believers still persecuted?"
The rigid control structures comprising the "box" within which China's church currently operates are often assumed to be merely a function of China's Leninist political system. Were this system to be dismantled, one might argue, the "box" would come apart and China's Christians would enjoy genuine freedom of religion.
China is in the midst of an education explosion.
Up until the beginning of this decade, China's elderly and young adult populations were growing at roughly the same rate.
We live in an era when partnership between the church in China and the global church is both desired and increasingly possible. The challenges facing the church in China have evolved significantly in recent decades A survey of these challenges may lead some to conclude that church life in China today is not that much different from church life in the West or among overseas Chinese communities in Asia. Postmodernism, urbanization, secularization, and family breakdown are endemic to industrialized and post-industrialized societies the world over. The difference for China is that it has experienced in thirty years what in most other nations has taken place over a century or more.
China's current policy on religion is spelled out in Central Party Document no. 19, "The Basic Viewpoint and Policy on the Religious Question during Our Country's Socialist Period," issued in March of 1982.