Editorial reflection and analysis on issues shaping Chinese Christianity.
For Chinese Christians, embracing both church feasts and traditional Chinese festivals is a delicate balance. While adhering to biblical principles and avoiding idolatry, we are also called to live in harmony with all, showcasing God's goodness to unbelievers (Romans 12:18).
A hard question worth asking is, what does effectiveness in evangelism and discipleship really look like, and in what ways do digital techniques support these best discipleship practices?
The cultural and political aspects of the Sinicization campaign go hand in hand. At its core, the campaign is all about political control. Yet, given China’s culture of political dominance, it is also very much about culture—a culture of obedience in which religion serves the interests of the state…
Lest readers…brand me as a Luddite, I do believe there are good uses to newly developed digital technology, and some of the best uses are for information transfer, some forms of education…and establishing relationships in new geographical contexts where they might otherwise be difficult to find.
Engaging with Chinese Muslims requires building relationships through intentional, informal, and interactive conversations. Following Jesus' example with the Samaritan woman, we can find points of contact, steer discussions towards spiritual matters, reveal their need for salvation by confronting their sins with compassion and humanity, share the gospel story, and invite a decision to follow Christ.
Churches and individual Chinese Christians have felt the impact of this shift to greater emphasis and concern about security. Unregistered churches and groups are seen as threats affecting societal and cultural security. Any foreign connections are seen through a security lens as a potential threat to China’s stability and healthy development.
What sets Thriving Leaders apart is its collaborative approach, which involves trainers from various Chinese churches and seminaries worldwide coming together to create courses tailored for Chinese church leaders…. "Fundamental Truths" introduces basic theology, while "Overview of the New Testament" offers Bible school level training to Chinese pastors, all at no cost.
Due to a number of monumental changes in politics, economy, and society in mainland China over the past decade, Chinese emigration has apparently been accelerating steadily…. What caught our attention is the very obvious and strong presence of Christians in ongoing emigration from China. A couple of unofficial estimates put the percentage of Christians…at 15-20%.
Given China’s place in the world order today, it is very unlikely that they will completely ban all foreigners.... We can be confident that no matter how few the foreigners or how persecuted the flock, our God who makes the rocks cry out in testimony will ensure that his witness is never silenced, and his kingdom continues to advance.
Mountains today no longer symbolize separation, but rather strength, as suggested by another phrase, tieda de Jiangshan (铁打的江山). Literally meaning “rivers and mountains forged in iron,” it is commonly translated “iron-clad country,” a fitting description of the seemingly unshakeable state power being exerted throughout Xi’s China.
As long as our motivation comes from a godly desire for peace and reconciliation, seeking clarity in relationships is worth the effort. Someone has to take the first step to initiate conversation. For those seeking to reflect God’s face in relationships, let’s be the ones doing the initiating.
By forcing the global church to be less reliant on the press or on social media, these surveillance measures could potentially encourage more meaningful engagement with Chinese believers. As E.F. Gregory points out, there is no substitute for personal relationships. Rather than trying to gather more information on the church in China, outside observers can deepen their existing friendships…