Editorial reflection and analysis on issues shaping Chinese Christianity.
Mountains today no longer symbolize separation, but rather strength, as suggested by another phrase, tieda de Jiangshan (铁打的江山). Literally meaning “rivers and mountains forged in iron,” it is commonly translated “iron-clad country,” a fitting description of the seemingly unshakeable state power being exerted throughout Xi’s China.
As long as our motivation comes from a godly desire for peace and reconciliation, seeking clarity in relationships is worth the effort. Someone has to take the first step to initiate conversation. For those seeking to reflect God’s face in relationships, let’s be the ones doing the initiating.
By forcing the global church to be less reliant on the press or on social media, these surveillance measures could potentially encourage more meaningful engagement with Chinese believers. As E.F. Gregory points out, there is no substitute for personal relationships. Rather than trying to gather more information on the church in China, outside observers can deepen their existing friendships…
The study then takes a closer look at the brief emergence of a comparatively Chinese underground church…before concluding with a fascinating reflection on martyrdom, comparing the Chinese notion of suffering perseverance motivated by filial loyalty to the saints who have gone before with the European concept of sacrificing one’s life for the gospel.
Christians need to acknowledge a fact. We might disagree on whether Confucianism is a religion or not. But Confucianism, together with Daoism and Buddhism, are spiritual traditions that have provided “chicken soup” for Chinese souls for more than two thousand years.
Today China’s officials are much less likely to turn a blind eye toward unauthorized Christian activity. Under the rubric of national security, Xi Jinping has shifted the government’s emphasis from aggressive economic growth to social control.
When I first visited China, someone gave me a very wise piece of advice. They told me everything I ever heard about China was probably true—of someone, somewhere! There are definitely overarching trends and tendencies throughout the country as a whole. But a whole swathe of people in one town may have experiences that are completely contradictory to the experience of others somewhere else.
Despite China’s growing global economic power, it is becoming increasingly closed and hostile to foreign influence from outside and foreign people inside the country. How, then, does the church in China maintain ties with the global church? We remain open to the leading of the Holy Spirit and pray for discernment to interact wisely with Chinese brothers and sisters.
One…reason for [the] drop in the number of publications [is] the measures introduced to combat the worldwide COVID-19 pandemic, resulting in…less direct contact. However…the decline started before the arrival of the pandemic and secondly, the Communist Party had…been busy for many years…to control the information environment, even before the watershed 2018 regulations came into force.
Long-time internet missionary, Sean Cheng, discusses the ways that digital evangelism has changed over the last 28 years—from bulletin boards to online forums to blogs to social media. He also addresses the ways that government regulations have created both challenges and opportunities. Finally, he talks about the calling to internet ministry.
The quest for identity resonated universally. From existential ponderings to spiritual revelations, it echoes through time, inviting souls to rediscover their essence in harmonious communion with the divine, others and the creation.
In the polarized political landscape, China garners near-universal disapproval. The instrumentalization of China's church distorts reality for political gain, linking it with domestic religious freedom issues. Genuine dialogue is needed to address complex concerns and avoid silencing Chinese Christian voices.