Editorial reflection and analysis on issues shaping Chinese Christianity.
“If the… global body of Christ can be there and say, ‘We are together here with you. I have my struggles, and you have your struggles, but we are together, praying to God together and seeking his guidance and help together,’…that can be very comforting and can be an encouragement.”
China is open for business, and a lot more. What is God calling you to do with that information? What might you try?
Can some information regarding Jesus, the gospel, and life-with-God be communicated through digital means? Yes, absolutely. But discipleship is the transformation of a person into Christ’s likeness, and the normal, everyday means of that happening is people in vital, real (as opposed to virtual), personal relationships with one another.
The poem “Yearning” speaks of the deep groaning out of a longing to be in communion with the creation in wonder and awe. It is an invitation to embrace the beauty and sacredness of the creation with the very life God has given us.
Under Xi…steps toward liberalization have ended and even reversed…. Xi has removed term limits on his rule, called upon the media to serve the party, arrested outspoken lawyers and feminists, and renewed pressure on house and official churches; all sectors…have fallen under the CCP’s oversight and control.
For Chinese Christians, embracing both church feasts and traditional Chinese festivals is a delicate balance. While adhering to biblical principles and avoiding idolatry, we are also called to live in harmony with all, showcasing God's goodness to unbelievers (Romans 12:18).
A hard question worth asking is, what does effectiveness in evangelism and discipleship really look like, and in what ways do digital techniques support these best discipleship practices?
The cultural and political aspects of the Sinicization campaign go hand in hand. At its core, the campaign is all about political control. Yet, given China’s culture of political dominance, it is also very much about culture—a culture of obedience in which religion serves the interests of the state…
Lest readers…brand me as a Luddite, I do believe there are good uses to newly developed digital technology, and some of the best uses are for information transfer, some forms of education…and establishing relationships in new geographical contexts where they might otherwise be difficult to find.
Engaging with Chinese Muslims requires building relationships through intentional, informal, and interactive conversations. Following Jesus' example with the Samaritan woman, we can find points of contact, steer discussions towards spiritual matters, reveal their need for salvation by confronting their sins with compassion and humanity, share the gospel story, and invite a decision to follow Christ.
Churches and individual Chinese Christians have felt the impact of this shift to greater emphasis and concern about security. Unregistered churches and groups are seen as threats affecting societal and cultural security. Any foreign connections are seen through a security lens as a potential threat to China’s stability and healthy development.
Due to a number of monumental changes in politics, economy, and society in mainland China over the past decade, Chinese emigration has apparently been accelerating steadily…. What caught our attention is the very obvious and strong presence of Christians in ongoing emigration from China. A couple of unofficial estimates put the percentage of Christians…at 15-20%.