This Changes Everything
The promise of Christmas is not that everything changes tomorrow, but that change is possible through Christ…It begins with the transformation of human hearts.
Editorial reflection and analysis on issues shaping Chinese Christianity.
The promise of Christmas is not that everything changes tomorrow, but that change is possible through Christ…It begins with the transformation of human hearts.
December news from ChinaSource.
A taste of the 2022 winter issue of ChinaSource Quarterly, "Chinese Christians in the New Era."
Chinese religiosity’s orientation toward cultivating the goodness of human nature in the everyday, societal, and cosmic spheres of life can be found in the diverse threads that make up modern Chinese Christian movements.
Preventing infiltration through preaching, seen as a national security concern, has become a valid reason for prohibiting foreign missions whenever the pendulum swings towards the restrictive side…. I propose revisiting the concept of missions in order to find a breakthrough.
Mission-sending organizations have limited personnel and resources to invest. How should they make good decisions?
In an unprecedented move, the 20th Congress of the CCP approved Xi Jinping to take up a third term as the General Secretary of the Chinese Communist Party. To help our readers understand the ramifications of the event, we have a roundup of articles and podcasts.
As the number of expatriate cross-cultural workers in China, and the scale of their work, has shrunk dramatically, it is vital that we take time to reflect on what we have done and how we have done it.
To begin this reflective series based on the webinar, “Chinese Christianity in the Modern Era," we consider what it means to see the whole of the Chinese church and what theological lenses are needed to make sense of what we see.
Whether a century ago or today, whatever our China stories may purport to tell us about being apolitical, of “leaving our politics at the door” or “staying out of politics,” one of the hard lessons of history is that foreign Christian involvement in China is unavoidably political.
How will we react to attempts to divide us along socio-economic, racial, ideological, or nationalistic lines? Will we quietly acquiesce and accept a church that is not really whole?
The statement declares, “Christian churches in China are eager and determined to walk the path of the cross of Christ and are more than willing to imitate the older generation of saints who suffered and were martyred for their faith.”