Editorial reflection and analysis on issues shaping Chinese Christianity.
When shopping in street markets in Asia, I'd often hear the reply, "Same same, but different." The one item was the same as the other but somehow different. Maybe they didn't have the one I wanted but this other item would be just as good. Same thing but different.
The autumn issue of the ChinaSource Quarterly (due out next week) deals with the effects of postmodernism on China and the church.
From the editor's point of view...
Historical events following Mao's death left an ideological vacuum in China. This has created a strong need for faith, even an urge, so as to avoid the risk of further social disruption and political instability. While postmodernism, with its relativity and lack of absolutes, is trying to fill this void, it also leaves people questioning and open to exploring faith.
An interview with a Chinese scholar about his proposal for a Law of Religion in China
Originally published in 2010 as a three part series, this article challenges leaders to develop greater capacity in three areas where resources are often lacking in ministy.
Originally published in 2009 as a three-part series on leadership development for Christian leaders in China, the author looks at three of the core issues that impact believers who are called to be leaders.
The President of the Three-Self Patriotic Committee comments on President Xi Jinping's "Chinese Dream" slogan.
Chinas economic growth is unprecedented in recent history, and the effects have been jarring. Having been involved with China long enough to remember when ordinary citizens needed ration cards to purchase basic necessities, I can also recall my shock and surprise when I first saw advertisements for a new weight loss program plastered on the side of a bus in a prosperous southern Chinese city.
The "China Dream" which the country's newly installed leaders are promoting is largely a vision of economic growth and prosperity, couched in terms of national pride and increasing strength vis-a-vis the international community. This vision of a strong and prosperous country is not new; late-Qing reformers and May 4th activists alike sounded a similar call, and progress a century later is still measured against the backdrop of this longstanding national struggle.
Chinese house church leaders commit to engage as partners with the global church in world evangelization.
A Chinese blogger gives his thoughts on how the Chinese church can become healthier and more accepted in Chinese society.
For those of you hard at work learning the Chinese language, an encouraging word: