What Would it Take to Change?
In a lengthy article calling upon his colleagues to adjust their practices in China, Welshman Timothy Richard described the way in which he imagined the foreign community was viewed by Chinese people.
Editorial reflection and analysis on issues shaping Chinese Christianity.
In a lengthy article calling upon his colleagues to adjust their practices in China, Welshman Timothy Richard described the way in which he imagined the foreign community was viewed by Chinese people.
Misconceptions abound regarding what the Constitution of the People's Republic of China has to say about religion. The government trumpets the fact that the freedom of religious belief is enshrined in the Constitution. And we often hear about the constitution forbidding the teaching of religion to those under 18.
I thought it would be interesting to take a look at what the constitution has to say about religion and religious freedom.
Visitors to China often remark at the speed with which cities, or large portions of cities, seem to suddenly appear. Pudong and Shenzhen have risen literally out of nothing to become urban showpieces and major financial centers. The "Bird's Nest" stadium that became the much heralded centerpiece of the 2008 Beijing Games was erected at unprecedented speed, along with dozens of other Olympic venues, several new subway lines, and major beautification projects across the city.
None of this would be possible were it not for hundreds of millions of migrant workers streaming into China's major urban centers. They are the silent, or at least unacknowledged, partners in China's rush to lead the way in global urbanization.
Opportunities for collaboration between Christians inside and outside China have evolved as China's continued opening has allowed for more natural cross-cultural relationships. Early attempts at partnering were often one-way, with those outside China providing funds, training, and other resources to an indigenous church with great needs but seemingly little to contribute in return. With the emergence of a new generation of trained leaders who are increasingly connected with the global church, either virtually or directly through going abroad or working with foreigners in country, collaboration has moved to a new level.
Following up on her January 30, 2013 blog, Tiger Lily poses a question.
Attempts by China watchers to unravel the complexity of China's Christian community often result in a bifurcated view depicting a pitched battle between the Three Self Patriotic Movement (TSPM) and the house church. Liberal theology, political control, and collusion in persecuting believers characterize the TSPM, while the "real Christians" are to be found only in the house church, a bastion of evangelical faith set amidst an atheistic state that is out to destroy it.
Scanning the headlines on any given day, one cannot but take note of the vastly different portraits of China which emerge.
According to the China Aid 13.8% more Christians in China were persecuted last year as compared with 2011, continuing a trend of increasing persecution that goes back to at least 2007.
An article on a think-tank website in China lays out the current conditions of Christianity and religious regulations in China.
According to Pew Research Center's latest statistics, China has more than 600 million religious believers. Of these, an estimated 68 million are Protestant Christians, accounting for just over five percent of the population.
Those of us who work in China are often asked if we think that the situation for the church in China is getting better or worse. I have always found that to be a problematic question.
January saw some of the worst pollution in China with readings as high as over 800 for PM 2.5.